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Tashlumin: Difference between revisions
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→If one forgot to say Mincha on Rosh Chodesh
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==If one forgot to say Mincha on [[Rosh Chodesh]]== | ==If one forgot to say Mincha on [[Rosh Chodesh]]== | ||
# If one | # If someone forgot Yaaleh Veyavo at mincha of a one day Rosh Chodesh or the second day of a two day Rosh Chodesh and didn’t realize until it was the night, he should recite Tashlumin for Mincha at Arvit without Yaaleh Veyavo but he should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<Ref> Tosfot Brachot 26b s.v. taah cites Rabbenu Yehuda who says that if someone forgot Yaaleh Veyavo at mincha of Rosh Chodesh he doesn’t need to repeat the Shemona Esrei at Arvit since he gains nothing by saying Tashlumin that night since it isn’t Rosh Chodesh anymore. However, the Tosfot cites the Rabbenu Moshe and Rif who argue that a Shemona Esrei without the Yaaleh Veyavo on Rosh Chodesh is like it isn’t a Shemona Esrei and so one should do Tashlumin at night for mincha. The Tosfot Rabbenu Yehuda, Tosfot Harosh, Rashba Brachot 26b s.v. katvu, Meiri Brachot 26b s.v. shachach all agree with Rabbenu Yehuda. Rabbenu Yonah Brachot 18a s.v. taah writes that since it is a dispute one should recite Tashlumin with a stipulation that it is voluntary. Rosh Brachot 4:2 agrees. Shulchan Aruch 108:11 codifies the Rabbenu Yonah’s compromise. Mishna Brurah 108:33 explains that for the second Shemona Esrei one should stipulate and say if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.</ref> | ||
# If Rosh Chodesh was a Friday then one shouldn’t do Tashlumin on Shabbat since one may not recite voluntary prayers on Shabbat.<Ref>Mishna Brurah 108:36</ref> | |||
==Mourner== | ==Mourner== | ||
# A person who became a mourner after the time for [[Shacharit]] or [[Mincha]] began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magen Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo 71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref> | # A person who became a mourner after the time for [[Shacharit]] or [[Mincha]] began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magen Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo 71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref> | ||
