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Tashlumin: Difference between revisions
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==Having intent to specify the second as Tashlumin== | ==Having intent to specify the second as Tashlumin== | ||
# Preferably, one should have intent to specify the first one to be for the current [[Tefillah]] and the second as the makeup (Tashlumin) of the previous [[Tefillah]]. | # Preferably, one should have intent to specify the first one to be for the current [[Tefillah]] and the second as the makeup (Tashlumin) of the previous [[Tefillah]]. | ||
# If one had no specific intent when praying the two [[ | # If one had no specific intent when praying the two [[Shmoneh Esrei]]s one fulfills one’s obligation. <ref>Beiur Halacha 108:1 s.v. VeIm Hiyfech, Kaf HaChaim 108:3, Yalkut Yosef (Kitzur S”A 108:1) </ref> | ||
# If one mistakenly had intent that the first one would be Tashlumin and the second for current [[Tefillah]] one didn’t fulfill one’s obligation with the Tashlumin. However, some say that one should stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. <Ref> | # If one mistakenly had intent that the first one would be Tashlumin and the second for current [[Tefillah]] one didn’t fulfill one’s obligation with the Tashlumin. However, some say that one should stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. <Ref> | ||
* The halacha that the first one is supposed to be [[Mincha]] and the second Tashlumin for [[Shacharit]] is based on the Briatta on the top of [[Brachot]] 26b which says that if one forgot to say [[Mincha]] of [[Shabbat]] one should say [[Arvit]] on Motzei [[Shabbat]] twice the first one with [[Havdalah]] ([[Atta Chonatanu]]) and the second without [[Havdalah]] and if one switched the order one has not fulfilled one’s obligation. The implication is that whenever one makes Tashlumin one should put the [[ | * The halacha that the first one is supposed to be [[Mincha]] and the second Tashlumin for [[Shacharit]] is based on the Briatta on the top of [[Brachot]] 26b which says that if one forgot to say [[Mincha]] of [[Shabbat]] one should say [[Arvit]] on Motzei [[Shabbat]] twice the first one with [[Havdalah]] ([[Atta Chonatanu]]) and the second without [[Havdalah]] and if one switched the order one has not fulfilled one’s obligation. The implication is that whenever one makes Tashlumin one should put the [[Shmoneh Esrei]] one is obligated in presently first and then the Tashlumin and if one did the opposite one hasn’t fulfilled one’s obligation. This is the ruling of the Tur, Darkei Moshe, and S”A 108:1. Many Achronim agree with this opinion including Eliyah Rabba 108:1, Ben Ish Chai (Mishpatim #9), and Nahar Shalom 108:2. | ||
* However, the Magen Avraham 108:2 questions S”A saying that explicit intent isn’t indicative but rather the only time when one doesn’t fulfill one’s obligation is when one adds a [[prayer]] into one of the [[ | * However, the Magen Avraham 108:2 questions S”A saying that explicit intent isn’t indicative but rather the only time when one doesn’t fulfill one’s obligation is when one adds a [[prayer]] into one of the [[Shmoneh Esrei]]s which clearly reveals that one meant the Tashlumin to be first. The Taz 108:2, Chaye 27:4, Chida in Kesher Gudal 22:11 agree with the Magen Avraham. | ||
* In conclusion, the S”A HaRav 108:1 and Pri Megadim (A”A 108:2) write that one should be concerned for the opinion of the Magen Avraham and if one makes a mistake and has intent that the first one should be the Tashlumin then one should pray again voluntarily. However, the Beiur Halacha 108:1 s.v. VeIm Hiyfech writes that the halacha follows S”A. The Yalkut Yosef (108:1, [[Tefillah]] pg 566, Sherit Yosef vol 3 pg 75) writes that the primary halacha follows the S”A however it’s preferable to stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. </ref> | * In conclusion, the S”A HaRav 108:1 and Pri Megadim (A”A 108:2) write that one should be concerned for the opinion of the Magen Avraham and if one makes a mistake and has intent that the first one should be the Tashlumin then one should pray again voluntarily. However, the Beiur Halacha 108:1 s.v. VeIm Hiyfech writes that the halacha follows S”A. The Yalkut Yosef (108:1, [[Tefillah]] pg 566, Sherit Yosef vol 3 pg 75) writes that the primary halacha follows the S”A however it’s preferable to stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. </ref> | ||
==Tashlumin for Mussaf== | ==Tashlumin for Mussaf== | ||
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==If one forgot to say Mincha on Friday afternoon== | ==If one forgot to say Mincha on Friday afternoon== | ||
# If one forgot to say [[Mincha]] on Friday one should say [[Arvit]] on Friday night, two [[ | # If one forgot to say [[Mincha]] on Friday one should say [[Arvit]] on Friday night, two [[Shmoneh Esrei]]s of [[Shabbat]], the first one for [[Arvit]] and the second as a makeup for [[Mincha]] (Tashlumin). <Ref>S”A 108:9 </ref> | ||
==If one forgot to say Mincha on Shabbat afternoon== | ==If one forgot to say Mincha on Shabbat afternoon== | ||
# If one forgot to say [[Mincha]] on [[Shabbat]] afternoon he should recite "[[Atta Chonantanu]]" in his first Amida in [[Arvit]] for Motzae [[Shabbat]] but omit it in his second. However, if one said "[[Atta Chonantanu]]" in both Amidot, he is still yotze. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 97, Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> The same is true if he didn't recite it in either one. <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> However, if he recited it only in the second, then he showed that the second wasn't a make up for [[Mincha]], so he must pray a third time to make up for [[Mincha]], unless he really had in mind that the first was for [[arbit]] and the second for tashlumin, but just mistakenly recited atta chonantanu in the wrong one <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> | # If one forgot to say [[Mincha]] on [[Shabbat]] afternoon he should recite "[[Atta Chonantanu]]" in his first Amida in [[Arvit]] for Motzae [[Shabbat]] but omit it in his second. However, if one said "[[Atta Chonantanu]]" in both Amidot, he is still yotze. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 97, Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> The same is true if he didn't recite it in either one. <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> However, if he recited it only in the second, then he showed that the second wasn't a make up for [[Mincha]], so he must pray a third time to make up for [[Mincha]], unless he really had in mind that the first was for [[arbit]] and the second for tashlumin, but just mistakenly recited atta chonantanu in the wrong one <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> | ||
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==If one forgot to say Mincha before [[Rosh Chodesh]]== | ==If one forgot to say Mincha before [[Rosh Chodesh]]== | ||
# If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[ | # If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[Shmoneh Esrei]]s with [[Yaaleh VeYavo]], the first one for [[Arvit]] and the second as a makeup for [[Mincha]] (Tashlumin). <Ref>Bet Yosef 422:2 quotes the Kol Bo who says that one only needs to say [[Yaaleh VeYavo]] in the first [[Shmoneh Esrei]]. The Levush 108:9, Olot Tamid 108:12, and the Bet Yosef (as it seems from the Bet Yosef there) agree with the Kol Bo. However, the Darkei Moshe 422:2 argues that one needs to say [[Yaaleh VeYavo]] Magen Avraham (108:7, 10, and 12), Kitzur S”A 21:6, Chaye Adam, and other Achronim including Mishna Brurah 108:26 hold that one should say [[Yaaleh VeYavo]] in both [[Shmoneh Esrei]]s. Halacha Brurah 108:27 (quotingn his father Rav Ovadyah) also agrees with Mishna Brurah. </ref> | ||
# If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[ | # If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[Shmoneh Esrei]]s with [[Yaaleh VeYavo]]. However, if one did said [[Yaaleh VeYavo]] in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said [[Yaaleh VeYavo]] in the second but not first [[Shmoneh Esrei]] one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara [[Brachot]] 26b that if one forgot [[Mincha]] on [[Shabbat]] one should say [[Arvit]] twice on Motzei [[Shabbat]] and if one said [[Havdalah]] in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin [[Shmoneh Esrei]] first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said [[Yaaleh VeYavo]] in the second [[Shmoneh Esrei]] because initially it is the proper thing to say [[Yaaleh VeYavo]] in the second [[Shmoneh Esrei]]. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say [[Yaaleh VeYavo]] in the first [[Shmoneh Esrei]]. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s [[Shmoneh Esrei]] on condition that if one isn’t obligated that it should be a voluntary [[prayer]]. </ref> | ||
==If one forgot to say Mincha on [[Rosh Chodesh]]== | ==If one forgot to say Mincha on [[Rosh Chodesh]]== | ||
# If one forgot to say Mincha on [[Rosh Chodesh]] and only remembers after Rosh Chodesh, he should say Tashlumin at Avrit even though there's no mention of Yaaleh VeYavo. One should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<ref>Shulchan Aruch 108:11, Mishna Brurah 108:33</ref> | # If one forgot to say Mincha on [[Rosh Chodesh]] and only remembers after Rosh Chodesh, he should say Tashlumin at Avrit even though there's no mention of Yaaleh VeYavo. One should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<ref>Shulchan Aruch 108:11, Mishna Brurah 108:33</ref> | ||
