Tashlumin: Difference between revisions

# If one mistakenly had intent that the first one would be Tashlumin and the second for current [[Tefillah]] one didn’t fulfill one’s obligation with the Tashlumin. However, some say that one should stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. <Ref>  

* The halacha that the first one is supposed to be [[Mincha]] and the second Tashlumin for [[Shacharit]] is based on the Briatta on the top of [[Brachot]] 26b which says that if one forgot to say [[Mincha]] of [[Shabbat]] one should say [[Arvit]] on Motzei [[Shabbat]] twice the first one with [[Havdalah]] ([[Atta Chonatanu]]) and the second without [[Havdalah]] and if one switched the order one has not fulfilled one’s obligation. The implication is that whenever one makes Tashlumin one should put the [[Shemoneh Esrei]] one is obligated in presently first and then the Tashlumin and if one did the opposite one hasn’t fulfilled one’s obligation. This is the ruling of the Tur, Darkei Moshe, and S”A 108:1. Many Achronim agree with this opinion including Eliyah Rabba 108:1, Ben Ish Chai (Mishpatim #9), and Nahar Shalom 108:2.  

==Tashlumin for Mussaf==

# There is no makeup (Tashlumin) if one missed saying [[Mussaf]]. <Ref> Tosfot ([[Brachot]] 26a s.v. Iybah) writes that there’s no tashlumin for [[Mussaf]] because you can’t say the (pesukim or inyan of) [[Korbanot]] at night and [[Mussaf]] was instituted as a remembrance of [[Korbanot]] and not a request of mercy. Rabbenu Yonah 18a D”G Taah(2), and Rosh 4:1 agree. This is the ruling of Tur and S”A 108:6. Kitzur Shulchan Aruch 21:8 concurs.</ref>

# A woman who usually prays three times a day and misses a [[prayer]] unintentionally the same halacha of Tashlumin applies and she should pray the next [[Tefillah]] twice, the second as the makeup (Tashlumin). <Ref>Halacha Brurah 108:3 </ref>

==Using Chazarat HaShatz==

# According to Ashkenazim, an individual who has to pray Tashlumin listening to [[Chazarat HaShatz]] will not fulfill one’s obligation rather one must pray oneself. However, after the fact one does fulfill one’s obligation for Tashlumin of [[Arvit]]/Mariv but not for any other [[prayer]]. <Ref>Mishna Brurah 108:5 </ref>

# According to Sephardim, an individual who has to pray Tashlumin has the option to listen intently (to every word) to [[Chazarat HaShatz]] with intent to fulfill his obligation of Tashlumin, however, it’s preferable to pray Tashlumin (a second [[prayer]]) oneself. <Ref>Halacha Brurah 108:5 </ref>

==If one forgot to say Mincha before [[Rosh Chodesh]]==

# If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[Shemoneh Esrei]]s with [[Yaaleh VeYavo]]. However, if one did said [[Yaaleh VeYavo]] in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said [[Yaaleh VeYavo]] in the second but not first [[Shemoneh Esrei]] one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara [[Brachot]] 26b that if one forgot [[Mincha]] on [[Shabbat]] one should say [[Arvit]] twice on Motzei [[Shabbat]] and if one said [[Havdalah]] in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin [[Shemoneh Esrei]] first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]] because initially it is the proper thing to say [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]]. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say [[Yaaleh VeYavo]] in the first [[Shemoneh Esrei]]. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s [[Shemoneh Esrei]] on condition that if one isn’t obligated that it should be a voluntary [[prayer]]. </ref>

==If one forgot to say Mincha on [[Rosh Chodesh]]==

# If one forgot to say Mincha on [[Rosh Chodesh]] and only remembers after Rosh Chodesh, he should say Tashlumin at Avrit even though there's no mention of Yaaleh VeYavo. One should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<ref>Shulchan Aruch 108:11, Mishna Brurah 108:33</ref>

==Mourner==

==Sources==

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[[Category:Prayer]]