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Tashlumin: Difference between revisions
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==Procedure of Tashlumin== | ==Procedure of Tashlumin== | ||
# In general, one shouldn't make any interruption in between the original Shemonah Esrei and the Tashlumin <ref>Mishna Brurah 108:11 writes that preferably one shouldn't make any interruption even to learn in between the original Shemona Esrei and the Tashlumin. </ref>besides for certain [[prayers]] which are mentioned in the following halachot: | # In general, one shouldn't make any interruption in between the original Shemonah Esrei and the Tashlumin <ref>Mishna Brurah 108:11 writes that preferably one shouldn't make any interruption even to learn in between the original Shemona Esrei and the Tashlumin. </ref>besides for certain [[prayers]] which are mentioned in the following halachot: | ||
# If one needs to say Tashlumin for [[Arvit]] one should say [[Shacharit]] Shemona Esrei, [[Tachanun]], and Ashrei and then the Tashlumin Shemona Esrei.<Ref> | # If one needs to say Tashlumin for [[Arvit]] one should say [[Shacharit]] Shemona Esrei, [[Tachanun]], and Ashrei and then the Tashlumin Shemona Esrei.<Ref>Shulchan Aruch 108:2. The Mishna Brurah 108:13 explains that the reason we insert Ashrei between the two Shemona Esrei's is in order to prepare for [[davening]] with supplicatory words of Torah. Additionally, one has to say Ashrei before Uva Letzion anyway, so it might as well be said between the Shemona Esrei's.</ref> | ||
# If one needs to say Tashlumin for [[Shacharit]] one should say [[Mincha]] Shemona Esrei say Ashrei and then say the Tashlumin [[Shemona Esreh]].<Ref>The Taz 108:3 explains that if one missed [[Shacharit]] and is repeating [[Mincha]], one should say Ashrei in between the two Shemona Esrei's. He explains that the Rama didn't even need to mention this case because it is clear that one has to say Ashrei to makeup the missed Ashrei at [[Shacharit]]. Nonetheless, the first reason that the Taz gives for saying Ashrei prior to Tashlumin is in order to prepare for [[davening]] with supplicatory words of Torah. The Mishna Brurah 108:13 agrees.</ref> | # If one needs to say Tashlumin for [[Shacharit]] one should say [[Mincha]] Shemona Esrei say Ashrei and then say the Tashlumin [[Shemona Esreh]].<Ref>The Taz 108:3 explains that if one missed [[Shacharit]] and is repeating [[Mincha]], one should say Ashrei in between the two Shemona Esrei's. He explains that the Rama didn't even need to mention this case because it is clear that one has to say Ashrei to makeup the missed Ashrei at [[Shacharit]]. Nonetheless, the first reason that the Taz gives for saying Ashrei prior to Tashlumin is in order to prepare for [[davening]] with supplicatory words of Torah. The Mishna Brurah 108:13 agrees.</ref> | ||
# If one needs to say Tashlumin for [[Mincha]], according to some poskim, one should say [[Arvit]] [[Shemona Esreh]] and Ashrei and then the Tashlumin, while others say that one should just say Avrit [[Shemona Esreh]] and then Tashlumin after waiting the time it takes to walk 4 [[amot]]. <ref>Rama 108:2 writes that if one say saying Tashlumin for [[mincha]] one should say Ashrei between [[Arvit]] and the Tashlumin. Mishna Brurah 108:14 explains that one should say Ashrei as a makeup for the Ashrei that was supposed to have been said before [[Mincha]]. However, Mishna Brurah 108:14 quotes the achronim in the name of the mekubalim that one shouldn't say Ashrei at [[Arvit]]. Kitzur | # If one needs to say Tashlumin for [[Mincha]], according to some poskim, one should say [[Arvit]] [[Shemona Esreh]] and Ashrei and then the Tashlumin, while others say that one should just say Avrit [[Shemona Esreh]] and then Tashlumin after waiting the time it takes to walk 4 [[amot]]. <ref>Rama 108:2 writes that if one say saying Tashlumin for [[mincha]] one should say Ashrei between [[Arvit]] and the Tashlumin. Mishna Brurah 108:14 explains that one should say Ashrei as a makeup for the Ashrei that was supposed to have been said before [[Mincha]]. However, Mishna Brurah 108:14 quotes the achronim in the name of the mekubalim that one shouldn't say Ashrei at [[Arvit]]. Kitzur Shulchan Aruch 21:1 just writes that at [[Arvit]] one should only wait the time it takes to walk 4 [[amot]] and not say Ashrei. Nonetheless, Shulchan Aruch 105:1 writes that one must wait at least the time it takes to walk 4 [[amot]] between two Shemona Esrei's. Mishna Brurah 105:1 explains that even if one doesn't say Ashrei at [[Arvit]] one must still make the time for 4 [[amot]] between the Shemona Esrei and Tashlumin. </reF> | ||
# If one forgot to daven the Tashlumin prayer at the next davening, most poskim assume that one can no longer make up that tefillah. However, some poskim say that one can still make up that tefillah.<ref> | # If one forgot to daven the Tashlumin prayer at the next davening, most poskim assume that one can no longer make up that tefillah. However, some poskim say that one can still make up that tefillah.<ref>Shulchan Aruch 108:4</ref> Therefore, some suggest that one make a stipulation if one is obligated to offer a tashlumin it should count as a tashlumin and if not it should count as a voluntary tefillah. <ref>Yalkut Yosef 108:15</ref> | ||
==Having intent to specify the second as Tashlumin== | ==Having intent to specify the second as Tashlumin== | ||
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* In conclusion, the S”A HaRav 108:1 and Pri Megadim (A”A 108:2) write that one should be concerned for the opinion of the Magan Avraham and if one makes a mistake and has intent that the first one should be the Tashlumin then one should pray again voluntarily. However, the Beiur Halacha 108:1 s.v. VeIm Hiyfech writes that the halacha follows S”A. The Yalkut Yosef (108:1, [[Tefillah]] pg 566, Sherit Yosef vol 3 pg 75) writes that the primary halacha follows the S”A however it’s preferable to stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. </ref> | * In conclusion, the S”A HaRav 108:1 and Pri Megadim (A”A 108:2) write that one should be concerned for the opinion of the Magan Avraham and if one makes a mistake and has intent that the first one should be the Tashlumin then one should pray again voluntarily. However, the Beiur Halacha 108:1 s.v. VeIm Hiyfech writes that the halacha follows S”A. The Yalkut Yosef (108:1, [[Tefillah]] pg 566, Sherit Yosef vol 3 pg 75) writes that the primary halacha follows the S”A however it’s preferable to stipulate that if one isn’t obligated that one is praying a voluntary [[prayer]]. </ref> | ||
==Tashlumin for Mussaf== | ==Tashlumin for Mussaf== | ||
# There is no makeup (Tashlumin) if one missed saying [[Mussaf]]. <Ref> Tosfot ([[Brachot]] 26a s.v. Iybah) writes that there’s no tashlumin for [[Mussaf]] because you can’t say the (pesukim or inyan of) [[Korbanot]] at night and [[Mussaf]] was instituted as a remembrance of [[Korbanot]] and not a request of mercy. Rabbenu Yonah 18a D”G Taah(2), and Rosh 4:1 agree. This is the ruling of Tur and S”A 108:6. Kitzur | # There is no makeup (Tashlumin) if one missed saying [[Mussaf]]. <Ref> Tosfot ([[Brachot]] 26a s.v. Iybah) writes that there’s no tashlumin for [[Mussaf]] because you can’t say the (pesukim or inyan of) [[Korbanot]] at night and [[Mussaf]] was instituted as a remembrance of [[Korbanot]] and not a request of mercy. Rabbenu Yonah 18a D”G Taah(2), and Rosh 4:1 agree. This is the ruling of Tur and S”A 108:6. Kitzur Shulchan Aruch 21:8 concurs.</ref> | ||
# Some say that there's no Tashlumin if one missed Neilah of [[Yom Kippur]], while others disagree. <ref>Chazon Ovadya (Yamim Noraim, Hilchot Neilah) writes that there's no Tashlumin for Neilah, while the Or Letzion argues that there is Tashlumin for Neilah. </ref> | # Some say that there's no Tashlumin if one missed Neilah of [[Yom Kippur]], while others disagree. <ref>Chazon Ovadya (Yamim Noraim, Hilchot Neilah) writes that there's no Tashlumin for Neilah, while the Or Letzion argues that there is Tashlumin for Neilah. </ref> | ||
==Women== | ==Women== | ||
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# If one forgot to say [[Mincha]] on Friday one should say [[Arvit]] on Friday night, two [[Shemoneh Esrei]]s of [[Shabbat]], the first one for [[Arvit]] and the second as a makeup for [[Mincha]] (Tashlumin). <Ref>S”A 108:9 </ref> | # If one forgot to say [[Mincha]] on Friday one should say [[Arvit]] on Friday night, two [[Shemoneh Esrei]]s of [[Shabbat]], the first one for [[Arvit]] and the second as a makeup for [[Mincha]] (Tashlumin). <Ref>S”A 108:9 </ref> | ||
==If one forgot to say Mincha on Shabbat afternoon== | ==If one forgot to say Mincha on Shabbat afternoon== | ||
# If one forgot to say [[Mincha]] on [[Shabbat]] afternoon he should recite "[[Atta Chonantanu]]" in his first Amida in [[Arvit]] for Motzae [[Shabbat]] but omit it in his second. However, if one said "[[Atta Chonantanu]]" in both Amidot, he is still yotze. <ref> Kitzur | # If one forgot to say [[Mincha]] on [[Shabbat]] afternoon he should recite "[[Atta Chonantanu]]" in his first Amida in [[Arvit]] for Motzae [[Shabbat]] but omit it in his second. However, if one said "[[Atta Chonantanu]]" in both Amidot, he is still yotze. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 97, Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> The same is true if he didn't recite it in either one. <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> However, if he recited it only in the second, then he showed that the second wasn't a make up for [[Mincha]], so he must pray a third time to make up for [[Mincha]], unless he really had in mind that the first was for [[arbit]] and the second for tashlumin, but just mistakenly recited atta chonantanu in the wrong one <ref> Yalkut Yosef [[Tefilla]] vol. 1 pg. 595 </ref> | ||
==If one forgot to say Arvit on Motzae Shabbat== | ==If one forgot to say Arvit on Motzae Shabbat== | ||
# If one forgot to say [[Arvit]] on Motzae [[Shabbat]] one should not say "[[Atta Chonantanu]]" in his Tashlumin, unless he missed [[Havdala]], in which case he would recite it in the second shemoneh esrei. <ref> Kitzur | # If one forgot to say [[Arvit]] on Motzae [[Shabbat]] one should not say "[[Atta Chonantanu]]" in his Tashlumin, unless he missed [[Havdala]], in which case he would recite it in the second shemoneh esrei. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Vol. 1 pg. 97, Yalkut Yosef [[Tefilla]] vol. 1 pg. 599, Mishna Berura 294:2 </ref> | ||
==If one forgot to say Mincha before [[Rosh Chodesh]]== | ==If one forgot to say Mincha before [[Rosh Chodesh]]== | ||
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# If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[Shemoneh Esrei]]s with [[Yaaleh VeYavo]]. However, if one did said [[Yaaleh VeYavo]] in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said [[Yaaleh VeYavo]] in the second but not first [[Shemoneh Esrei]] one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara [[Brachot]] 26b that if one forgot [[Mincha]] on [[Shabbat]] one should say [[Arvit]] twice on Motzei [[Shabbat]] and if one said [[Havdalah]] in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin [[Shemoneh Esrei]] first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]] because initially it is the proper thing to say [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]]. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say [[Yaaleh VeYavo]] in the first [[Shemoneh Esrei]]. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s [[Shemoneh Esrei]] on condition that if one isn’t obligated that it should be a voluntary [[prayer]]. </ref> | # If one forgot to say [[Mincha]] before [[Rosh Chodesh]] one should say [[Arvit]] on [[Rosh Chodesh]], two [[Shemoneh Esrei]]s with [[Yaaleh VeYavo]]. However, if one did said [[Yaaleh VeYavo]] in the second but not the first, one has not fulfilled one’s obligation. <ref> The Rama 108:9 writes that if one said [[Yaaleh VeYavo]] in the second but not first [[Shemoneh Esrei]] one has no fulfilled one’s obligation of Tashlumin and must repeat it because one has revealed that it was one’s intent to put the Tashlumin first. The Rama is based on a comparison to the law of the Gemara [[Brachot]] 26b that if one forgot [[Mincha]] on [[Shabbat]] one should say [[Arvit]] twice on Motzei [[Shabbat]] and if one said [[Havdalah]] in the second and not the first one has not fulfilled one’s obligation (because one has revealed one’s intent was to put the Tashlumin [[Shemoneh Esrei]] first). This is also found in the Kol Bo (siman 11, quoted in Bet Yosef 422:2) and is accepted by many Achronim including Mishna Brurah 108:27. </ref> However, according to Sephardim some say that one should make a stipulation that if one isn’t obligated that one prays voluntarily. <Ref>The Yeshuot Yacov 108:11 argues that one has fulfilled one’s obligation because one only said [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]] because initially it is the proper thing to say [[Yaaleh VeYavo]] in the second [[Shemoneh Esrei]]. According to this one could answer (Halacha Brurah, Birur Halacha 108:22) that the Kol Bo only said that one should repeat Tashlumin since he holds that one should only say [[Yaaleh VeYavo]] in the first [[Shemoneh Esrei]]. Therefore, the Halacha Brurah 108:27 writes that one should repeat one’s [[Shemoneh Esrei]] on condition that if one isn’t obligated that it should be a voluntary [[prayer]]. </ref> | ||
==If one forgot to say Mincha on [[Rosh Chodesh]]== | ==If one forgot to say Mincha on [[Rosh Chodesh]]== | ||
# If one forgot to say Mincha on [[Rosh Chodesh]] and only remembers after Rosh Chodesh, he should say Tashlumin at Avrit even though there's no mention of Yaaleh VeYavo. One should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<ref> | # If one forgot to say Mincha on [[Rosh Chodesh]] and only remembers after Rosh Chodesh, he should say Tashlumin at Avrit even though there's no mention of Yaaleh VeYavo. One should stipulate if I'm obligated to say this prayer, this should fulfill my obligation, and if not, this should serve as a voluntary prayer.<ref>Shulchan Aruch 108:11, Mishna Brurah 108:33</ref> | ||
==Mourner== | ==Mourner== | ||
# A person who became a mourner after the time for [[Shacharit]] or [[Mincha]] began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magan Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo 71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref> | # A person who became a mourner after the time for [[Shacharit]] or [[Mincha]] began and didn’t yet pray, some say that one is obligated to make Tashlumin (after the burial), and some say that one isn't obligated. <ref> Mishna Brurah 71, Magan Giborim and Derech HaChaim hold that a person is chayav, while the Yad Efrayim (Aninut 29), Birkei Yosef 341:17, Chachmat Shlomo 71, and Sh”t Shevet HaLevi 6:11 hold that one is exempt from Tashlumin. </ref> | ||
