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Tanit Bechorot: Difference between revisions
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# A groom within 7 days of the wedding doesn’t have to fast on Tanit Bechorot. <Ref>Kovetz MeBet Levi (Nissan 5761 pg 86). Rav Ovadia Yosef in Yabia Omer 1:25 says he should try to participate in a seudat mitzva. </ref> | # A groom within 7 days of the wedding doesn’t have to fast on Tanit Bechorot. <Ref>Kovetz MeBet Levi (Nissan 5761 pg 86). Rav Ovadia Yosef in Yabia Omer 1:25 says he should try to participate in a seudat mitzva. </ref> | ||
==Women== | ===Women=== | ||
# The ashkenaz minhag is that women don’t fast. <Ref>Rama 470:1, Mishna Brurah 470:4 </ref> However, Sephardic women who are firstborn should try to join in a Suedat Mitzvah in order to break the fast if possible. <Ref>S”A 470:1, Sh”t Yechave Daat 3:25, Sh”t Yabia Omer 4:42. However, see Kaf HaChaim 470:17 quotes Chida (Machazik Beracha 470:2 and Ben Ish Chai (Parashat Tzav) that the sephardic minhag is to follow Rama. </ref> Even for those who the custom is for women to fast, if the woman is pregnant or nursing she shouldn't fast. <ref> Mishna Brurah 470:9, Kaf Hachayim 470:15 and 21. </ref> | # The ashkenaz minhag is that women don’t fast. <Ref>Rama 470:1, Mishna Brurah 470:4 </ref> However, Sephardic women who are firstborn should try to join in a Suedat Mitzvah in order to break the fast if possible. <Ref>S”A 470:1, Sh”t Yechave Daat 3:25, Sh”t Yabia Omer 4:42. However, see Kaf HaChaim 470:17 quotes Chida (Machazik Beracha 470:2 and Ben Ish Chai (Parashat Tzav) that the sephardic minhag is to follow Rama. </ref> Even for those who the custom is for women to fast, if the woman is pregnant or nursing she shouldn't fast. <ref> Mishna Brurah 470:9, Kaf Hachayim 470:15 and 21. </ref> | ||
==Children== | ===Children=== | ||
# A father should fast in place of his son who is a firstborn but is under [[Bar Mitzvah]]. According to the minhag to listen to a Siyum, the father should go to the Siyum in place of his son. <Ref>Rama 470:2, Piskei Teshuvot 470:6, Yosef Daat (Dinei [[Chinuch]] 16:3) </ref> | # A father should fast in place of his son who is a firstborn but is under [[Bar Mitzvah]]. According to the minhag to listen to a Siyum, the father should go to the Siyum in place of his son. <Ref>Rama 470:2, Piskei Teshuvot 470:6, Yosef Daat (Dinei [[Chinuch]] 16:3) </ref> | ||
# The Rama writes that if the father is a firstborn, the mother should fast for her firstborn son who is under [[Bar Mitzvah]]. <ref>Rama 470:2</ref> However, the Mishna Brurah quotes some poskim who say that the father's fast counts for the son as well. Therefore, the Mishna Brurah allows a mother to be lenient if she is in pain. <ref> Mishna Brurah 470:9 </ref> | # The Rama writes that if the father is a firstborn, the mother should fast for her firstborn son who is under [[Bar Mitzvah]]. <ref>Rama 470:2</ref> However, the Mishna Brurah quotes some poskim who say that the father's fast counts for the son as well. Therefore, the Mishna Brurah allows a mother to be lenient if she is in pain. <ref> Mishna Brurah 470:9 </ref> | ||
