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Tanit Bechorot: Difference between revisions
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==Minhag to join a Siyum== | ==Minhag to join a Siyum== | ||
# Many are lenient to join in a Siyum and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref> | # Many are lenient to join in a Siyum and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref> | ||
# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> | # Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. </ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] | ||
# Preferably, after hearing the Siyum one should eat a [[KeBaytzah]] of Mezonot or bread as a meal for the Siyum. Some are lenient and allow one to break the fast after hearing a Siyum without eating there. <Ref>Piskei Teshuvot 470:11, Halichot Shlomo 8:1 </ref> | # Preferably, after hearing the Siyum one should eat a [[KeBaytzah]] of Mezonot or bread as a meal for the Siyum. Some are lenient and allow one to break the fast after hearing a Siyum without eating there. <Ref>Piskei Teshuvot 470:11, Halichot Shlomo 8:1 </ref> | ||
# If one learned an entire Maasechet except for one paragraph, it’s sufficient for a Siyum. <Ref>Halichot Shlomo 8:2 </ref> | # If one learned an entire Maasechet except for one paragraph, it’s sufficient for a Siyum. <Ref>Halichot Shlomo 8:2 </ref> | ||
# It is not necessary to study the entire masechet in order. <ref> Yalkut Yosef 470:20 </ref> | # It is not necessary to study the entire masechet in order. <ref> Yalkut Yosef 470:20 </ref> | ||
# If a woman finishes a complete masechet she still cannot absolve the first borns from the fast. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref> | |||
# If someone studies through one of the books of the holy Zohar, it is considered an act of genuine Torah study even if he does not understand any of the mystical meanings of the passages. Celebrating the completion of these books is sufficient to exempt a firstborn from fasting on the 14th of Nissan. <ref> Yalkut Yosef 470:19 </ref> | # If someone studies through one of the books of the holy Zohar, it is considered an act of genuine Torah study even if he does not understand any of the mystical meanings of the passages. Celebrating the completion of these books is sufficient to exempt a firstborn from fasting on the 14th of Nissan. <ref> Yalkut Yosef 470:19 </ref> | ||
# A firstborn who is within a year of mourning for his father or mother may nevertheless attend the celebration of the completion of a masechet on the 14th of Nissan to exempt himself from fasting. <ref> Yalkut Yosef 470:24 </ref> | # A firstborn who is within a year of mourning for his father or mother may nevertheless attend the celebration of the completion of a masechet on the 14th of Nissan to exempt himself from fasting. <ref> Yalkut Yosef 470:24 </ref> | ||
