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Tanit Bechorot: Difference between revisions
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# If Erev Pesach falls out on Friday, the fast should take place on that day. <ref>Mishna Brurah 470:5, Chazon Ovadyah Pesach pg 101 (5763 edition, pg 117) </ref> | # If Erev Pesach falls out on Friday, the fast should take place on that day. <ref>Mishna Brurah 470:5, Chazon Ovadyah Pesach pg 101 (5763 edition, pg 117) </ref> | ||
==Minhag to join a Siyum== | ==Minhag to join a Siyum== | ||
# Many are lenient to join in a Siyum and to hear the end of the | # Many are lenient to join in a Siyum and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref> | ||
# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> | # Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> | ||
# Preferably, after hearing the Siyum one should eat a [[KeBaytzah]] of Mezonot or bread as a meal for the Siyum. Some are lenient and allow one to break the fast after hearing a Siyum without eating there. <Ref>Piskei Teshuvot 470:11, Halichot Shlomo 8:1 </ref> | # Preferably, after hearing the Siyum one should eat a [[KeBaytzah]] of Mezonot or bread as a meal for the Siyum. Some are lenient and allow one to break the fast after hearing a Siyum without eating there. <Ref>Piskei Teshuvot 470:11, Halichot Shlomo 8:1 </ref> | ||
# If one learned an entire Maasechet except for one paragraph, it’s sufficient for a Siyum. <Ref>Halichot Shlomo 8:2 </ref> | # If one learned an entire Maasechet except for one paragraph, it’s sufficient for a Siyum. <Ref>Halichot Shlomo 8:2 </ref> | ||
# It is not necessary to study the entire masechet in order. <ref> Yalkut Yosef 470:20 </ref> | |||
# If someone studies through one of the books of the holy Zohar, it is considered an act of genuine Torah study even if he does not understand any of the mystical meanings of the passages. Celebrating the completion of these books is sufficient to exempt a firstborn from fasting on the 14th of Nissan. <ref> Yalkut Yosef 470:19 </ref> | |||
# A firstborn who is within a year of mourning for his father or mother may nevertheless attend the celebration of the completion of a masechet on the 14th of Nissan to exempt himself from fasting. <ref> Yalkut Yosef 470:24 </ref> | |||
# Likewise, someone within the thirty-day mourning period for another immediate relative may attend such a celebration as well. <ref> Yalkut Yosef 470:24 </ref> | |||
# However, someone within the seven-day mourning period may not attend such a celebration. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to charity. <ref> Yalkut Yosef 470:24 </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
