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Tanit Bechorot: Difference between revisions
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===Women=== | ===Women=== | ||
# The | # The Ashkenazic minhag is that women don’t fast. <Ref>Rama 470:1, Mishna Brurah 470:4 </ref> This is also the Sephardic minhag.<ref> Although Shulchan Aruch O.C. 470:1 holds that women firstborns should fast Tanit Bechorot and Rav Ovadia Yosef in Sh”t Yechave Daat 3:25 and Sh”t Yabia Omer 4:42 upheld that minhag, nonetheless, in Chazon Ovadia Pesach p. 207-8 he concluded that it wasn't the minhag today. Rav Shlomo Amar in Haggadah Myamim Yamim agrees. Kaf HaChaim 470:17 quotes the Chida (Machazik Beracha 470:2) and Ben Ish Chai (Parashat Tzav) that the Sephardic minhag is to follow the Rama that women do not fast Tanit Bechorot. </ref> Even for those who the custom is for women to fast, if the woman is pregnant or nursing she shouldn't fast. <ref> Mishna Brurah 470:9, Kaf Hachayim 470:15 and 21. </ref> | ||
===Children=== | ===Children=== | ||
# A father should fast in place of his son who is a firstborn but is under [[Bar Mitzvah]]. According to the minhag to listen to a Siyum, the father should go to the Siyum in place of his son. <Ref>Rama 470:2, Piskei Teshuvot 470:6, Yosef Daat (Dinei [[Chinuch]] 16:3) </ref> | # A father should fast in place of his son who is a firstborn but is under [[Bar Mitzvah]]. According to the minhag to listen to a Siyum, the father should go to the Siyum in place of his son. <Ref>Rama 470:2, Piskei Teshuvot 470:6, Yalkut Yosef 470:19, Yosef Daat (Dinei [[Chinuch]] 16:3) </ref> | ||
# If the firstborn child isn't yet 30 days old the father doesn't have to fast or listen to a siyum but if it is possible to do so he should.<ref>Yalkut Yosef 470:19</ref> | |||
# The Rama writes that if the father is a firstborn, the mother should fast for her firstborn son who is under [[Bar Mitzvah]]. <ref>Rama 470:2</ref> However, the Mishna Brurah quotes some poskim who say that the father's fast counts for the son as well. Therefore, the Mishna Brurah allows a mother to be lenient if she is in pain. <ref> Mishna Brurah 470:9 </ref> | # The Rama writes that if the father is a firstborn, the mother should fast for her firstborn son who is under [[Bar Mitzvah]]. <ref>Rama 470:2</ref> However, the Mishna Brurah quotes some poskim who say that the father's fast counts for the son as well. Therefore, the Mishna Brurah allows a mother to be lenient if she is in pain. <ref> Mishna Brurah 470:9 </ref> | ||
# The Aruch HaShulchan writes that we no longer have the minhag that a parent should fast for a firstborn son who is under [[Bar Mitzvah]]. <ref>Aruch HaShulchan 470:4</ref> | # The Aruch HaShulchan writes that we no longer have the minhag that a parent should fast for a firstborn son who is under [[Bar Mitzvah]]. <ref>Aruch HaShulchan 470:4</ref> | ||
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# Likewise, someone within the thirty-day [[mourning]] period for another immediate relative may attend such a celebration as well. <ref> Yalkut Yosef 470:24 </ref> | # Likewise, someone within the thirty-day [[mourning]] period for another immediate relative may attend such a celebration as well. <ref> Yalkut Yosef 470:24 </ref> | ||
# However, someone within the seven-day [[mourning]] period may not attend such a celebration. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to [[charity]]. <ref> Yalkut Yosef 470:24 </ref> | # However, someone within the seven-day [[mourning]] period may not attend such a celebration. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to [[charity]]. <ref> Yalkut Yosef 470:24 </ref> | ||
==Links== | |||
* [http://www.hebrewbooks.org/54541 Yalkut Yosef Hilchot Pesach vol. 1 (Hebrew, 5775)] | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
