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Taking a cruise over Shabbat: Difference between revisions
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Taking a cruise over Shabbat (view source)
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# According to Ashkenazim, many authorities forbid boarding a ship that will travel on [[Shabbat]] unless one boards the boat during the first three days of the week (Sunday through Tuesday), however, some permit boarding on Friday. According to Sephardim, many authorities hold that one may not board a boat within 3 days of [[Shabbat]], meaning, preferably during the first three days of the week and if that’s not possible then even on Wednesday. However, some say that one is permitted to board a cruise/boat even on Friday. <ref> | # According to Ashkenazim, many authorities forbid boarding a ship that will travel on [[Shabbat]] unless one boards the boat during the first three days of the week (Sunday through Tuesday), however, some permit boarding on Friday. According to Sephardim, many authorities hold that one may not board a boat within 3 days of [[Shabbat]], meaning, preferably during the first three days of the week and if that’s not possible then even on Wednesday. However, some say that one is permitted to board a cruise/boat even on Friday. <ref> | ||
* The Gemara [[Shabbat]] 19a quotes the Briatta which states that one may not board a boat in order to travel on [[Shabbat]] unless one got on before 3 days before [[Shabbat]] (whether or not this includes Wednesday will be addressed later). | * The Gemara [[Shabbat]] 19a quotes the Briatta which states that one may not board a boat in order to travel on [[Shabbat]] unless one got on before 3 days before [[Shabbat]] (whether or not this includes Wednesday will be addressed later). | ||
* The Rif ([[Shabbat]] 7a-b) explains that the reason for this restriction is that if one boards a boat within 3 days of [[Shabbat]] it will negatively impact the passenger’s oneg [[Shabbat]] (enjoyment of [[Shabbat]]), however, if it’s started earlier the passengers will get used to it and be able to enjoy [[Shabbat]]. The Rif adds that if the boat will travel lower than 10 | * The Rif ([[Shabbat]] 7a-b) explains that the reason for this restriction is that if one boards a boat within 3 days of [[Shabbat]] it will negatively impact the passenger’s oneg [[Shabbat]] (enjoyment of [[Shabbat]]), however, if it’s started earlier the passengers will get used to it and be able to enjoy [[Shabbat]]. The Rif adds that if the boat will travel lower than 10 [[Tefachim]] (to the ground of the river) there could be a violation of leaving the Techum and in such a case one wouldn’t be able to leave any day of the week. The Rosh ([[Shabbat]] 1:38) and Rambam ([[Shabbat]] 30:13) agree with this reason. | ||
* However, the Baal HaMoer (on Rif) explains that the reason that one may not board a boat close to [[Shabbat]] is because it’s likely that there will be life threatening danger which will necessitate a violation of [[Shabbat]]. However, when it is begun earlier there’s no issue because the obligation to prepare not to violate [[Shabbat]] even for life threatening danger doesn’t begin (fully explained in Mishna Brurah’s introduction to 248 and 248:8). | * However, the Baal HaMoer (on Rif) explains that the reason that one may not board a boat close to [[Shabbat]] is because it’s likely that there will be life threatening danger which will necessitate a violation of [[Shabbat]]. However, when it is begun earlier there’s no issue because the obligation to prepare not to violate [[Shabbat]] even for life threatening danger doesn’t begin (fully explained in Mishna Brurah’s introduction to 248 and 248:8). | ||
* The Bet Yosef 248:1 writes that according to the Baal HaMoer it seems that it would be forbidden to board the boat on Wednesday because Gemara Gittin 77a says that Sunday through Tuesday is part of the previous [[Shabbat]] and Wednesday to Friday is connected to the upcoming [[Shabbat]]. Then the Bet Yosef infers from the Rosh that it is permissible to board the boat on Wednesday. Mishna Brurah 248:8 writes that this question of whether Wednesday is a major dispute between the Magan Avraham who forbids and the Gra who permits and Mishna Brurah leaves it unresolved. Shemirat Shabbat KeHilchata 30:66 is strict only to allow entering the boat before Wednesday. Kaf HaChaim 248:7 writes that preferably one should be strict not to board on Wednesday but if it’s not possible one can be lenient. Menuchat Ahava (vol 1, 1:1-2) is lenient to permit entering on Wednesday unless it’s definite that there will be a violation of [[Shabbat]] (because life threatening situations). | * The Bet Yosef 248:1 writes that according to the Baal HaMoer it seems that it would be forbidden to board the boat on Wednesday because Gemara Gittin 77a says that Sunday through Tuesday is part of the previous [[Shabbat]] and Wednesday to Friday is connected to the upcoming [[Shabbat]]. Then the Bet Yosef infers from the Rosh that it is permissible to board the boat on Wednesday. Mishna Brurah 248:8 writes that this question of whether Wednesday is a major dispute between the Magan Avraham who forbids and the Gra who permits and Mishna Brurah leaves it unresolved. Shemirat Shabbat KeHilchata 30:66 is strict only to allow entering the boat before Wednesday. Kaf HaChaim 248:7 writes that preferably one should be strict not to board on Wednesday but if it’s not possible one can be lenient. Menuchat Ahava (vol 1, 1:1-2) is lenient to permit entering on Wednesday unless it’s definite that there will be a violation of [[Shabbat]] (because life threatening situations). | ||
