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Taking Interest: Difference between revisions

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# It is forbidden to teach one’s lender or his son Torah during the duration of the loan unless he did so regularly before the loan.<ref>Rambam Malveh Vloveh 5:12, Shulchan Aruch 160:10. See Chavot Daat 160 who writes that according to the Rashba responsa 799 it should be permitted to teach him Torah since the lender didn't gain any financial gain. Nonetheless, Chavot Daat explains that we follow the Rambam who holds that any expenditure of money or time of the borrower for the sake of the lender is forbidden.</ref>
# It is forbidden to teach one’s lender or his son Torah during the duration of the loan unless he did so regularly before the loan.<ref>Rambam Malveh Vloveh 5:12, Shulchan Aruch 160:10. See Chavot Daat 160 who writes that according to the Rashba responsa 799 it should be permitted to teach him Torah since the lender didn't gain any financial gain. Nonetheless, Chavot Daat explains that we follow the Rambam who holds that any expenditure of money or time of the borrower for the sake of the lender is forbidden.</ref>
# It is forbidden to do the pidyon haben of one's son with one's lender.<ref>Mishnat Ribbit 4:24 citing Ketav Sofer 146, Brit Yehuda 11 fnt 49. Mishnat Ribbit points out (based on S"A Y.D. 160:23) that this is forbidden even if the lender didn't stipulate in the beginning of the loan that the borrower must do the pidyon haben with him.</ref>
# It is forbidden to do the pidyon haben of one's son with one's lender.<ref>Mishnat Ribbit 4:24 citing Ketav Sofer 146, Brit Yehuda 11 fnt 49. Mishnat Ribbit points out (based on S"A Y.D. 160:23) that this is forbidden even if the lender didn't stipulate in the beginning of the loan that the borrower must do the pidyon haben with him.</ref>
#It is forbidden to buy an honor in Shul for one's lender.<Ref>Shach 166:1</ref>


===Favors, Kind Gestures, and Saying Thank You (Ribbit Dvarim)===
===Favors, Kind Gestures, and Saying Thank You (Ribbit Dvarim)===