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Tachanun, Ashrei, Aleinu, Shir Shel Yom: Difference between revisions

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##[[Brit Milah]]
##[[Brit Milah]]
##[[Siyum Masechet]]<ref>Sh"t Yabia Omer 4:13 writes that one doesn't say [[Tachanun]] in the [[davening]] right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. See also [http://dailyhalacha.com/Display.asp?ClipID=596 Rabbi Mansour on DailyHalacha.com].</ref>
##[[Siyum Masechet]]<ref>Sh"t Yabia Omer 4:13 writes that one doesn't say [[Tachanun]] in the [[davening]] right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. See also [http://dailyhalacha.com/Display.asp?ClipID=596 Rabbi Mansour on DailyHalacha.com].</ref>
# If there is a chatan in the shul the entire congregation does not recite tachanun. If a chatan is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibu, however, the chatan himself does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415 and 455</ref>
# If there is a chatan in the shul the entire congregation does not recite tachanun. If a chatan is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibu, however, the chatan himself does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415 and 455</ref> Some say that the chatan should recite selichot on a tanit tzibur.<Ref>Rav Chaim Kanievsky in Yismach Lev v. 1 p. 379</ref>
#If a chatan is in sheva brachot on a tanit tzibur he and the whole congregation should still recite the selichot but not tachanun.<ref>Or Letzion (v. 3 ch. 25 fnt. 1), Aliba Dhilchata v. 98 p. 54 quoting Yishmach Lev Nesuin v. 1 p. 202</ref>
#If a chatan is in sheva brachot on a tanit tzibur he and the whole congregation should still recite the selichot but not tachanun.<ref>Or Letzion (v. 3 ch. 25 fnt. 1), Aliba Dhilchata v. 98 p. 54 quoting Yishmach Lev Nesuin v. 1 p. 202</ref>  
# If there is a one making a brit milah in the shul the entire congregation does not recite tachanun. If he is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibu, however, the one making the brit does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415</ref>
# If there is a one making a brit milah in the shul the entire congregation does not recite tachanun. If he is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibu, however, the one making the brit does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415</ref>


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