16,374
edits
Tachanun, Ashrei, Aleinu, Shir Shel Yom: Difference between revisions
From Halachipedia
no edit summary
No edit summary |
|||
| Line 1: | Line 1: | ||
==Tachanun== | ==Tachanun== | ||
# | # According to Sephardim there is no Tachanun on the following days: the month of Nissan, Pesach Sheni, Lag BaOmer, Rosh Chodesh Sivan until the 12th of Sivan, Tisha BeAv, 15th of Av, Erev Rosh Hashana, Erev Yom Kippur, from the 11th of Tishrei until the 2nd of Cheshvan, 8 days of Chanuka, 15th of Shevat, 14th and 15th of Adar (and of Adar Sheni), and Roshei Chadashim.<ref>Yalkut Yosef 131:36</ref> | ||
# The following occasions also warrant no Tachanun: 1)Wedding 2)Brit Milah...3)Siyum Maasechet <ref> Sh"t Yabea Omer 4:13 writes that one doesn't say Tachanun in the davening right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. | # Some have the practice not to say Tachanun on the 15th of Iyar as a safek for the day of Pesach Sheni, however, the authorities say that this is an incorrect minhag. <ref>Yalkut Yosef 131:37</ref> | ||
# The following occasions also warrant no Tachanun: 1)Wedding 2)Brit Milah...3)Siyum Maasechet <ref> Sh"t Yabea Omer 4:13 writes that one doesn't say Tachanun in the davening right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. See also [http://dailyhalacha.com/Display.asp?ClipID=596 Rabbi Mansour on DailyHalacha.com].</ref> | |||
==The Kedusha of Yotzer and Uva Letzion== | ==The Kedusha of Yotzer and Uva Letzion== | ||
| Line 14: | Line 9: | ||
# One should kiss his Tefilin Shel Yad during Kedushat Yotzer. <Ref> Ben Ish Chai (Shemot 2), and Halacha Brurah 59:11. </ref> | # One should kiss his Tefilin Shel Yad during Kedushat Yotzer. <Ref> Ben Ish Chai (Shemot 2), and Halacha Brurah 59:11. </ref> | ||
# The congregation should say it out loud and if an individual says it he should say it quietly. <Ref>Ravyah Brachot 1:66, Hagot Maimon (Tefilot Kol HaShana 3), Rama 59:3 say that Kedushat Yotzer should be said out loud. Eliyah Raba 59:4 says that this only applies with the congregation but an individual should say it quietly. Shar Teshuva 59:3 and Mishna Brurah 59:13 quote the Eliyah Raba and Shalmei Tzibbor pg 155a who says that there’s no concern for an individual to say it aloud. Halacha Brurah 59:12 rules like the Eliyah Raba because that distinction is clear in the Ramban (Lekutim beginning of Brachot D”H VeAni Evin). </ref> | # The congregation should say it out loud and if an individual says it he should say it quietly. <Ref>Ravyah Brachot 1:66, Hagot Maimon (Tefilot Kol HaShana 3), Rama 59:3 say that Kedushat Yotzer should be said out loud. Eliyah Raba 59:4 says that this only applies with the congregation but an individual should say it quietly. Shar Teshuva 59:3 and Mishna Brurah 59:13 quote the Eliyah Raba and Shalmei Tzibbor pg 155a who says that there’s no concern for an individual to say it aloud. Halacha Brurah 59:12 rules like the Eliyah Raba because that distinction is clear in the Ramban (Lekutim beginning of Brachot D”H VeAni Evin). </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
