Bots, Bureaucrats, Interface administrators, Suppressors, Administrators, wiki-admin, wiki-controller, wiki-editor, wiki-reader
1,200
edits
Tachanun, Ashrei, Aleinu, Shir Shel Yom: Difference between revisions
From Halachipedia
Tachanun, Ashrei, Aleinu, Shir Shel Yom (view source)
Revision as of 18:54, 6 July 2023
, 6 July 2023no edit summary
No edit summary |
|||
| (One intermediate revision by the same user not shown) | |||
| Line 1: | Line 1: | ||
After Shemona Esrei, there are a few more sections to davening including Tachanun, Ashrei, Aleinu, and Shir Shel Yom. | |||
==Tachanun== | ==Tachanun== | ||
===Holidays=== | ===Holidays=== | ||
#According to Sephardim there is no [[Tachanun]] on the following days: [[Rosh Chodesh]], the [[month of Nissan]], [[Pesach]] Sheni (14th of Iyyar), [[Lag BaOmer]], [[Rosh Chodesh]] Sivan until the 12th of Sivan, [[Tisha BeAv]], 15th of Av, [[Erev Rosh Hashana]], [[Erev Yom Kippur]], from the 11th of Tishrei until the 2nd of Cheshvan<ref>Kaf HaChaim (Orach Chaim 131:98, 669:42), Chazon Ovadia (Yamim Noraim, page 394). Rabbi Shmuel Pinchas Gelbard in Rite and Reason: 1050 Jewish Customs and Their Sources pg. 97 collects 3 reasons for not saying tachanun after sukkot: | #According to Sephardim there is no [[Tachanun]] on the following days: [[Rosh Chodesh]], the [[month of Nissan]], [[Pesach]] Sheni (14th of Iyyar), [[Lag BaOmer]], [[Rosh Chodesh]] Sivan until the 12th of Sivan, [[Tisha BeAv]], 15th of Av, [[Erev Rosh Hashana]], [[Erev Yom Kippur]], from the 11th of Tishrei until the 2nd of Cheshvan<ref>Kaf HaChaim (Orach Chaim 131:98, 669:42), Chazon Ovadia (Yamim Noraim, page 394). Rabbi Shmuel Pinchas Gelbard in Rite and Reason: 1050 Jewish Customs and Their Sources pg. 97 collects 3 reasons for not saying tachanun after sukkot: | ||
#Since tachanun is not recited for most of the month because of the holidays, they are not recited during the days following sukkot because it as if most of the month is comprised of holy days. | #Since tachanun is not recited for most of the month because of the holidays, they are not recited during the days following sukkot because it as if most of the month is comprised of holy days. | ||
#The month is suffused with mitzvot | #The month is suffused with mitzvot | ||
| Line 17: | Line 17: | ||
##[[Brit Milah]] | ##[[Brit Milah]] | ||
##[[Siyum Masechet]]<ref>Sh"t Yabia Omer 4:13 writes that one doesn't say [[Tachanun]] in the [[davening]] right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. See also [http://dailyhalacha.com/Display.asp?ClipID=596 Rabbi Mansour on DailyHalacha.com].</ref> | ##[[Siyum Masechet]]<ref>Sh"t Yabia Omer 4:13 writes that one doesn't say [[Tachanun]] in the [[davening]] right before a siyum just like the mishna in Taanit (31a) says that in they made a holiday on Tu BeAv because certain families finished for the season the mitzvah of chopping wood for the Bet HaMikdash. See also [http://dailyhalacha.com/Display.asp?ClipID=596 Rabbi Mansour on DailyHalacha.com].</ref> | ||
# If there is a chatan in the shul the entire congregation does not recite tachanun. If a chatan is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit | # If there is a chatan the day of his wedding in the shul the entire congregation does not recite tachanun. If a chatan is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibur, however, the chatan himself does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415 and 455</ref> Some say that the chatan should recite selichot on a tanit tzibur.<Ref>Rav Chaim Kanievsky in Yismach Lev v. 1 p. 379</ref> | ||
#If a chatan is in sheva brachot on a tanit tzibur he and the whole congregation should still recite the selichot but not tachanun.<ref>Or Letzion (v. 3 ch. 25 fnt. 1), Aliba Dhilchata v. 98 p. 54 quoting Yishmach Lev Nesuin v. 1 p. 202</ref> | #If a chatan is in sheva brachot on a tanit tzibur he and the whole congregation should still recite the selichot but not tachanun.<ref>Or Letzion (v. 3 ch. 25 fnt. 1), Aliba Dhilchata v. 98 p. 54 quoting Yishmach Lev Nesuin v. 1 p. 202, [https://www.torahanytime.com/#/lectures?v=154795 Rav Yitzchak Yosef (Motzei Shabbat Balak 5781 min 29)]</ref> | ||
# If there is a one making a brit milah in the shul the entire congregation does not recite tachanun. If he is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit | # If there is a one making a brit milah in the shul the entire congregation does not recite tachanun. If he is present on a Tanit Tzibur the entire congregation does not recite nefilat apayim but does recite the special selichot for the tanit tzibur, however, the one making the brit does not recite then the selichot.<ref>Likutei Mahariach v. 3 p. 415</ref> | ||
===Women=== | ===Women=== | ||
