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Summary of Amirah LeNochri: Difference between revisions

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==Benefiting from an action of a non-Jew==
==Benefiting from an action of a non-Jew==
# It’s forbidden to get direct benefit even if one didn’t instruct the non-Jew <ref> Shemirat Shabbat KeHilchata 30:4 </ref> and applies even for other Jews who the forbidden action wasn’t done for. <Ref> Shemirat Shabbat KeHilchata 30:44 </ref>
# It’s forbidden to get direct benefit even if one didn’t instruct the non-Jew <ref> Shemirat Shabbat KeHilchata 30:4 </ref> and applies even for other Jews who the forbidden action wasn’t done for. <Ref> Shemirat Shabbat KeHilchata 30:44 </ref>
# If a room is so dark that it’s impossible to read in the room at all then it’s forbidden to tell the non-Jew “I can’t read because it’s dark in the room” (a hint without a command) because if the lights are turned on one would receive direct benefit, whereas if the there was enough light that it was possible to read even if it was with difficulty then it’s permissible to say “I can’t read because it’s dark in the room” since if the lights are turned on it’s permissible to benefit from the light since an improving one’s ability to do something it’s called direct benefit. <Ref>Shemirat Shabbat KeHilchata 30:7 </ref>
# If a room is so dark that it’s impossible to read in the room at all then it’s forbidden to tell the non-Jew “I can’t read because it’s dark in the room” (a hint without a command) because if the lights are turned on one would receive direct benefit, whereas if there was enough light that it was possible to read even if it was with difficulty then it’s permissible to say “I can’t read because it’s dark in the room” since if the lights are turned on it’s permissible to benefit from the light since an improving one’s ability to do something it’s called direct benefit. <Ref>Shemirat Shabbat KeHilchata 30:7 </ref>
# It’s forbidden to receive benefit from the forbidden action of a non-Jew which was done for a Jew on [[Shabbat]] and even after [[Shabbat]] it’s forbidden to receive benefit from that action until one waits the time it would take to complete that action. <Ref>Shemirat Shabbat KeHilchata 30:44 </ref>
# It’s forbidden to receive benefit from the forbidden action of a non-Jew which was done for a Jew on [[Shabbat]] and even after [[Shabbat]] it’s forbidden to receive benefit from that action until one waits the time it would take to complete that action. <Ref>Shemirat Shabbat KeHilchata 30:44 </ref>
# If a Jew asked a non-Jew to turn on a light (even with a hint including a command) on [[Shabbat]] (which would be forbidden) it’s forbidden to receive benefit from the light and one would even have to leave the area. <Ref>Shemirat Shabbat KeHilchata 30:46 </ref>
# If a Jew asked a non-Jew to turn on a light (even with a hint including a command) on [[Shabbat]] (which would be forbidden) it’s forbidden to receive benefit from the light and one would even have to leave the area. <Ref>Shemirat Shabbat KeHilchata 30:46 </ref>