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Summary of Amirah LeNochri: Difference between revisions
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# Example of a hint that do include a command are: “Why didn’t you turn off the light last [[Shabbat]]”, “Do me a favor, there’s not enough light in the room”, “Anyone who turns off the flame won’t loose”, <Ref>Shemirat Shabbat KeHilchata 30:5-7 </ref> or “ If you lower the flame, I will reward you for your effort”. <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 71) </ref> | # Example of a hint that do include a command are: “Why didn’t you turn off the light last [[Shabbat]]”, “Do me a favor, there’s not enough light in the room”, “Anyone who turns off the flame won’t loose”, <Ref>Shemirat Shabbat KeHilchata 30:5-7 </ref> or “ If you lower the flame, I will reward you for your effort”. <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 71) </ref> | ||
# A hint which doesn’t include a command is a statement which only addresses the need for a certain action but doesn’t address the role of the non-Jew in that situation. Examples include: “The alarm is beeping, and we are not permitted to turn it off”, “The lights in the bedroom are on and we are not permitted to shut them”, “It is a shame that the lights are on and electricity is being wasted” <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 70) </ref> “It’s difficult to sleep because of the light in the room”, “It’s a shame that the gas (from a burner) is going to waste”, or “I don’t have enough (ripped) toilet paper”. <Ref>Shemirat Shabbat KeHilchata 30:5-6 </ref> | # A hint which doesn’t include a command is a statement which only addresses the need for a certain action but doesn’t address the role of the non-Jew in that situation. Examples include: “The alarm is beeping, and we are not permitted to turn it off”, “The lights in the bedroom are on and we are not permitted to shut them”, “It is a shame that the lights are on and electricity is being wasted” <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 70) </ref> “It’s difficult to sleep because of the light in the room”, “It’s a shame that the gas (from a burner) is going to waste”, or “I don’t have enough (ripped) toilet paper”. <Ref>Shemirat Shabbat KeHilchata 30:5-6 </ref> | ||
===Before | ===Before Shabbat=== | ||
# It’s forbidden to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]]. Similarly, it’s forbidden to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:2 </ref> | # It’s forbidden to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]]. Similarly, it’s forbidden to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:2 </ref> | ||
# It’s permissible to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]] only using a language of a hint including a command. Similarly, it’s permissible to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:3 </ref> | # It’s permissible to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]] only using a language of a hint including a command. Similarly, it’s permissible to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:3 </ref> | ||
