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Summary of Amirah LeNochri: Difference between revisions
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# Example of a hint that do include a command are: “Why didn’t you turn off the light last [[Shabbat]]”, “Do me a favor, there’s not enough light in the room”, “Anyone who turns off the flame won’t loose”, <Ref>Shemirat Shabbat KeHilchata 30:5-7 </ref> or “ If you lower the flame, I will reward you for your effort”. <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 71) </ref> | # Example of a hint that do include a command are: “Why didn’t you turn off the light last [[Shabbat]]”, “Do me a favor, there’s not enough light in the room”, “Anyone who turns off the flame won’t loose”, <Ref>Shemirat Shabbat KeHilchata 30:5-7 </ref> or “ If you lower the flame, I will reward you for your effort”. <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 71) </ref> | ||
# A hint which doesn’t include a command is a statement which only addresses the need for a certain action but doesn’t address the role of the non-Jew in that situation. Examples include: “The alarm is beeping, and we are not permitted to turn it off”, “The lights in the bedroom are on and we are not permitted to shut them”, “It is a shame that the lights are on and electricity is being wasted” <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 70) </ref> “It’s difficult to sleep because of the light in the room”, “It’s a shame that the gas (from a burner) is going to waste”, or “I don’t have enough (ripped) toilet paper”. <Ref>Shemirat Shabbat KeHilchata 30:5-6 </ref> | # A hint which doesn’t include a command is a statement which only addresses the need for a certain action but doesn’t address the role of the non-Jew in that situation. Examples include: “The alarm is beeping, and we are not permitted to turn it off”, “The lights in the bedroom are on and we are not permitted to shut them”, “It is a shame that the lights are on and electricity is being wasted” <Ref>39 Melachos (Rabbi Ribiat; vol 1, pg 70) </ref> “It’s difficult to sleep because of the light in the room”, “It’s a shame that the gas (from a burner) is going to waste”, or “I don’t have enough (ripped) toilet paper”. <Ref>Shemirat Shabbat KeHilchata 30:5-6 </ref> | ||
===Before | ===Before Shabbat=== | ||
# It’s forbidden to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]]. Similarly, it’s forbidden to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:2 </ref> | # It’s forbidden to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]]. Similarly, it’s forbidden to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:2 </ref> | ||
# It’s permissible to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]] only using a language of a hint including a command. Similarly, it’s permissible to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:3 </ref> | # It’s permissible to tell a non-Jew before or after [[Shabbat]] to do an action (which is forbidden for a Jew to do) on [[Shabbat]] only using a language of a hint including a command. Similarly, it’s permissible to tell a non-Jew on [[Shabbat]] to do an action (which is forbidden for a Jew to do) after [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata 30:3 </ref> | ||
==Benefiting from an action of a non-Jew== | ==Benefiting from an action of a non-Jew== | ||
# It’s forbidden to get direct benefit even if one didn’t instruct the non-Jew <ref> Shemirat Shabbat KeHilchata 30:4 </ref> and applies even for other Jews who the forbidden action wasn’t done for. <Ref> Shemirat Shabbat KeHilchata 30:44 </ref> | # It’s forbidden to get direct benefit even if one didn’t instruct the non-Jew <ref> Shemirat Shabbat KeHilchata 30:4 </ref> and applies even for other Jews who the forbidden action wasn’t done for. <Ref> Shemirat Shabbat KeHilchata 30:44 </ref> | ||
# If a room is so dark that it’s impossible to read in the room at all then it’s forbidden to tell the non-Jew “I can’t read because it’s dark in the room” (a hint without a command) because if the lights are turned on one would receive direct benefit, whereas if | # If a room is so dark that it’s impossible to read in the room at all then it’s forbidden to tell the non-Jew “I can’t read because it’s dark in the room” (a hint without a command) because if the lights are turned on one would receive direct benefit, whereas if there was enough light that it was possible to read even if it was with difficulty then it’s permissible to say “I can’t read because it’s dark in the room” since if the lights are turned on it’s permissible to benefit from the light since an improving one’s ability to do something it’s called direct benefit. <Ref>Shemirat Shabbat KeHilchata 30:7 </ref> | ||
# It’s forbidden to receive benefit from the forbidden action of a non-Jew which was done for a Jew on [[Shabbat]] and even after [[Shabbat]] it’s forbidden to receive benefit from that action until one waits the time it would take to complete that action. <Ref>Shemirat Shabbat KeHilchata 30:44 </ref> | # It’s forbidden to receive benefit from the forbidden action of a non-Jew which was done for a Jew on [[Shabbat]] and even after [[Shabbat]] it’s forbidden to receive benefit from that action until one waits the time it would take to complete that action. <Ref>Shemirat Shabbat KeHilchata 30:44 </ref> | ||
# If a Jew asked a non-Jew to turn on a light (even with a hint including a command) on [[Shabbat]] (which would be forbidden) it’s forbidden to receive benefit from the light and one would even have to leave the area. <Ref>Shemirat Shabbat KeHilchata 30:46 </ref> | # If a Jew asked a non-Jew to turn on a light (even with a hint including a command) on [[Shabbat]] (which would be forbidden) it’s forbidden to receive benefit from the light and one would even have to leave the area. <Ref>Shemirat Shabbat KeHilchata 30:46 </ref> | ||
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# It’s permissible to ask a non-Jew to wash dishes even if it’s clear that the non-Jew will use hot water to do so unless the non-Jew knows that the Jew will join in washing the dishes after the non-Jew turns on the hot water. <Ref>Shemirat Shabbat KeHilchata 30:24 </ref> | # It’s permissible to ask a non-Jew to wash dishes even if it’s clear that the non-Jew will use hot water to do so unless the non-Jew knows that the Jew will join in washing the dishes after the non-Jew turns on the hot water. <Ref>Shemirat Shabbat KeHilchata 30:24 </ref> | ||
# It’s permissible to ask a non-Jew to get something from a dark room even if it’s clear that he will turn on the lights in order to get that thing. <Ref>Shemirat Shabbat KeHilchata 30:26 </ref> | # It’s permissible to ask a non-Jew to get something from a dark room even if it’s clear that he will turn on the lights in order to get that thing. <Ref>Shemirat Shabbat KeHilchata 30:26 </ref> | ||
===During | ===During [[Bein HaShemashot]]=== | ||
# During | # During [[Bein HaShemashot]], between Shekiyah until close to [[Tzet HaKochavim]], it’s permissible to ask a non-Jew to do any forbidden activity on [[Shabbat]] if there’s a great need, a need for [[Shabbat]], or a need for a mitzvah. <ref>S”A 261:1, Shemirat Shabbat KeHilchata 30:27 </ref> | ||
# Therefore, during | # Therefore, during [[Bein HaShemashot]], one may ask a non-Jew to turn on the lights in the room where one will have the [[Shabbat]] meals. <Ref>Shemirat Shabbat KeHilchata 30:27 </ref> | ||
== | ==Sources== | ||
<references/> | <references/> | ||
