Standing for Talmidei Chachamim and the Elderly: Difference between revisions
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Standing for Talmidei Chachamim and the Elderly (view source)
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* When does the chiyuv end? S”A 244:2,9 based on Rambam says the chiyuv ends when they're no longer in front of one's face. Bach 244:5 based on Rashi says that one should be strict to continue to stand until they leave one's 4 amot. Shach 244:7 quotes this. Kavod VeHiddur pg 65 note 69 writes that there's no chiluk between elder and talmid chacham for this halacha. Birkei Yosef 244:12 holds like S”A.</ref> | * When does the chiyuv end? S”A 244:2,9 based on Rambam says the chiyuv ends when they're no longer in front of one's face. Bach 244:5 based on Rashi says that one should be strict to continue to stand until they leave one's 4 amot. Shach 244:7 quotes this. Kavod VeHiddur pg 65 note 69 writes that there's no chiluk between elder and talmid chacham for this halacha. Birkei Yosef 244:12 holds like S”A.</ref> | ||
# One should stand for one's Rebbe Muvhak once he enters one's eyesight until he leaves one's eyesight.<ref>Shulchan Aruch YD 242:16. Ran (Kiddushin 14a s.v. kemelo aynav) says that the reason that one needs to say for one’s rav muvhak when he sees him is because it is evident that one is standing in honor of one’s rebbe even though he is far away. The Rambam (Mamrim 6:3 as understood by the Griz Talmud Torah 5:11) says that one standing as far as one can see one’s rav muvhak because there’s an additional obligation of honoring him just like one honor’s parent, which is different than the regular obligation to stand for a talmid chacham. </ref> A Rebbe Muvhak is defined as a teacher that one learned a majority of one's learning from.<ref>Gemara Bava Metsia 33a, Shulchan Aruch YD 242:30</ref> | # One should stand for one's Rebbe Muvhak once he enters one's eyesight until he leaves one's eyesight.<ref>Shulchan Aruch YD 242:16. Ran (Kiddushin 14a s.v. kemelo aynav) says that the reason that one needs to say for one’s rav muvhak when he sees him is because it is evident that one is standing in honor of one’s rebbe even though he is far away. The Rambam (Mamrim 6:3 as understood by the Griz Talmud Torah 5:11) says that one standing as far as one can see one’s rav muvhak because there’s an additional obligation of honoring him just like one honor’s parent, which is different than the regular obligation to stand for a talmid chacham. </ref> A Rebbe Muvhak is defined as a teacher that one learned a majority of one's learning from.<ref>Gemara Bava Metsia 33a, Shulchan Aruch YD 242:30</ref> | ||
# A Gadol HaDor is considered like one's Rebbe Muvhak even if one didn't learn from him.<ref> | # A Gadol HaDor is considered like one's Rebbe Muvhak even if one didn't learn from him.<ref> Shulchan Aruch Y.D. 244:10 </ref> | ||
#Students should stand for a female Torah teacher.<ref>Yachava Daat 3:72 writes that a person should stand up for an elderly or wise woman. Therefore, a student should stand up for their female morah since she teaches and knows Torah.</ref> | |||
==Details of Standing Up== | ==Details of Standing Up== | ||
