16,374
edits
m (Text replace - "==References==" to "==Sources==") |
m (Text replace - "Tachanun" to "Tachanun") |
||
Line 1: | Line 1: | ||
==Purim Katan== | ==Purim Katan== | ||
# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say Tachanun<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say Tachanun on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say Tachanun on Purim Katan. So rules S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b D”H VeRabbi Eliezer), Ran (6b D”H Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanuka and Purim (S”A Y”D 401:5). </ref> | # If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. So rules S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b D”H VeRabbi Eliezer), Ran (6b D”H Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanuka and Purim (S”A Y”D 401:5). </ref> | ||
# There's no Tachanun on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref> | # There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref> | ||
# On both days of Purim Katan there’s no Tachanun. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref> | # On both days of Purim Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref> | ||
# One doesn’t say Al HaNissim on Purim Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref> | # One doesn’t say Al HaNissim on Purim Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref> | ||
# Some say to increase festivity and to increase in a meal on Purim Katan. <Ref>Tosfot Megilah 6b D”H VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of purim. </ref> | # Some say to increase festivity and to increase in a meal on Purim Katan. <Ref>Tosfot Megilah 6b D”H VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of purim. </ref> |