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Lighting Chanukah Candles: Difference between revisions
From Halachipedia
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[[Image:Gra's lighting.png| thumb| Gra's order of lighting |250px]] | [[Image:Gra's lighting.png| thumb| Gra's order of lighting |250px]] | ||
* Shulchan Aruch 676:5 writes that on the first night one should light the rightmost candle and on the second night one should add a candle to the left of the first one and light the new one first and then the old one so that one lights from left to right (the way English is written). The Bet Yosef 676:5 bases this approach on the Sh”t Mahari Kolon 183 and Mordechai ([[Shabbat]] 2:268). This is also the opinion of the Arizal (Shaar Kavanot pg 108c), Nagid VeMitzvah (26:72), Maharil (quoted by the Magan Avraham 676:5). | * Shulchan Aruch 676:5 writes that on the first night one should light the rightmost candle and on the second night one should add a candle to the left of the first one and light the new one first and then the old one so that one lights from left to right (the way English is written). The Bet Yosef 676:5 bases this approach on the Sh”t Mahari Kolon 183 and Mordechai ([[Shabbat]] 2:268). This is also the opinion of the Arizal (Shaar Kavanot pg 108c), Nagid VeMitzvah (26:72), Maharil (quoted by the Magan Avraham 676:5). | ||
* [The Trumat Hadeshen 106 agrees that if one is lighting opposite the Mezuzah then one should light from left to right with the new candle is always the leftmost candle which is within a Tefach of the door. However, if there’s no mezuzah and one is lighting on the right side of the door as one enters then one should light right to left so that the new candle is always the rightmost candle and is within a Tefach of the door. The Sh”t Maharshal 85 agrees with the Trumat HaDeshen. However, the Bet Yosef 676:5 quotes the Trumat HaDeshen and argues that there shouldn’t be any difference whether one is lighting on the left or right of the door one should always light the new candle first and light from left to right.] | * [The Trumat Hadeshen 106 agrees that if one is lighting opposite the Mezuzah then one should light from left to right with the new candle is always the leftmost candle which is within a [[Tefach]] of the door. However, if there’s no mezuzah and one is lighting on the right side of the door as one enters then one should light right to left so that the new candle is always the rightmost candle and is within a [[Tefach]] of the door. The Sh”t Maharshal 85 agrees with the Trumat HaDeshen. However, the Bet Yosef 676:5 quotes the Trumat HaDeshen and argues that there shouldn’t be any difference whether one is lighting on the left or right of the door one should always light the new candle first and light from left to right.] | ||
* However, the Levush 676:5 and Taz 676:6 argue that on the first night the candle is placed in the leftmost position (closest to the door) and on the second night the candles are put in the leftmost spots and are lit from right to left. This is also the opinion of the Sh”t Panim Meirot 1:98 and Sh”t Semach Tzedek O”C 67. | * However, the Levush 676:5 and Taz 676:6 argue that on the first night the candle is placed in the leftmost position (closest to the door) and on the second night the candles are put in the leftmost spots and are lit from right to left. This is also the opinion of the Sh”t Panim Meirot 1:98 and Sh”t Semach Tzedek O”C 67. | ||
* A third approach is that of the Biur HaGra 676:5 who writes that one should always light the candle closest to the door first (and not the newest candle) and if one lights on the left side of the door as one enters opposite the mezuzah then one should light the leftmost candle (closest to the door) first and continue left to right. This is also recorded in Maaseh Rav (Siman 240). | * A third approach is that of the Biur HaGra 676:5 who writes that one should always light the candle closest to the door first (and not the newest candle) and if one lights on the left side of the door as one enters opposite the mezuzah then one should light the leftmost candle (closest to the door) first and continue left to right. This is also recorded in Maaseh Rav (Siman 240). | ||
