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# After fulfilling the mitzvah of blowing (or listening) to the Shofar one may not blow the Shofar on [[Rosh Hashana]] for practice or amusement. The same restriction applies to [[Shabbat]] and [[Yom Tov]]. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1162) </ref> | # After fulfilling the mitzvah of blowing (or listening) to the Shofar one may not blow the Shofar on [[Rosh Hashana]] for practice or amusement. The same restriction applies to [[Shabbat]] and [[Yom Tov]]. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1162) </ref> | ||
==Children== | ==Children== | ||
# Regarding children and noisemakers, see [[Games_on_[[Shabbat]]#Noisemakers|Games on | # Regarding children and noisemakers, see [[Games_on_[[Shabbat]]#Noisemakers|Games on Shabbat]]. | ||
==Singing== | ==Singing== | ||
# It is permitted to sing or whistle (with one's mouth) on [[Shabbat]]. <ref> Rama 338:1 permits whistling. The Magen Avraham 338:2 explains that this is only referring to whistling which is not musical. However, Mishna Berura 338:3 disagrees and says even if you whistle a song it is permissible because it is with the mouth. Shemirat Shabbat KeHilchata 16:2 and 39 Melachos (Rabbi Ribiat, vol 4, pg 1160) rule in accordance with the Mishna Brurah. </ref> | # It is permitted to sing or whistle (with one's mouth) on [[Shabbat]]. <ref> Rama 338:1 permits whistling. The Magen Avraham 338:2 explains that this is only referring to whistling which is not musical. However, Mishna Berura 338:3 disagrees and says even if you whistle a song it is permissible because it is with the mouth. Shemirat Shabbat KeHilchata 16:2 and 39 Melachos (Rabbi Ribiat, vol 4, pg 1160) rule in accordance with the Mishna Brurah. </ref> |