16,374
edits
Line 113: | Line 113: | ||
* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay tefillin on Chol HaMoed and concludes that one should wear Tefillin without a Bracha. These opinions include the Ritva,(Eruvin 96a), Smag(eruvin 153), Meiri(Moed Katan 18b), and Taz 31:2. The Mishna Berura recommends that on Hol Hamoed one make a mental stipulation before donning tefillin: If I am obligated to don tefillin I intend to fulfill my obligation and if I am not obligated to don tefillin, my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. | * The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay tefillin on Chol HaMoed and concludes that one should wear Tefillin without a Bracha. These opinions include the Ritva,(Eruvin 96a), Smag(eruvin 153), Meiri(Moed Katan 18b), and Taz 31:2. The Mishna Berura recommends that on Hol Hamoed one make a mental stipulation before donning tefillin: If I am obligated to don tefillin I intend to fulfill my obligation and if I am not obligated to don tefillin, my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. | ||
* The Rama writes that the Ashkenazic custom is to wear Tefillin with a Bracha which is to be made in an undertone. <ref> See also http://www.koltorah.org/ravj/tefillinONmoed.htm </ref> | * The Rama writes that the Ashkenazic custom is to wear Tefillin with a Bracha which is to be made in an undertone. <ref> See also http://www.koltorah.org/ravj/tefillinONmoed.htm </ref> | ||
==References== | ==References== | ||
<references/> | <references/> |