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Materials to use for S'chach: Difference between revisions

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===Bamboo Mats===
===Bamboo Mats===
# Bamboo mats made for [[S'chach]], which are 3x2 meters, are fit for [[S'chach]]  according to most poskim. <ref>Chazon Ovadyah ([[Sukkot]] pg 25-6), Rav Moshe Feinstein (Mesoret Moshe v. 1 p. 219). Halichot Shlomo (pg 128) and [http://www.yutorah.org/lectures/lecture.cfm/764662/Rabbi_Hershel_Schachter/%D7%A2%D7%A0%D7%99%D7%99%D7%A0%D7%99_%D7%99%D7%95%D7%94%D7%9B'%D7%A4_%D7%95%D7%A1%D7%95%D7%9B%D7%95%D7%AA Rav Herschel Schachter] (min 78-79:30) are also lenient unlike Rav Elyashiv (quoted by Sh"t Shevet HaLevi 6:74) who is strict.  
# Bamboo mats made for [[S'chach]], which are 3x2 meters, are fit for [[S'chach]]  according to most poskim.<ref>Rav Ovadia Yosef (Chazon Ovadyah [[Sukkot]] pg 25-6), Rav Moshe Feinstein (Mesoret Moshe v. 1 p. 219), Rav Shlomo Zalman Auerbach (Halichot Shlomo pg 128), Az Nidbaru (2:66, 12:35), and [http://www.yutorah.org/lectures/lecture.cfm/764662/Rabbi_Hershel_Schachter/%D7%A2%D7%A0%D7%99%D7%99%D7%A0%D7%99_%D7%99%D7%95%D7%94%D7%9B'%D7%A4_%D7%95%D7%A1%D7%95%D7%9B%D7%95%D7%AA Rav Herschel Schachter] (min 78-79:30) are all lenient to allow using bamboo mats. However, Rav Elyashiv (Kovetz Teshuvot 1:63) holds that it is invalid. See also Sh"t Shevet HaLevi 6:74.  
*Chazon Ovadia (p. 23) writes that bamboo mats that are strung together with organic materials or cotton are valid [[schach]]. He reasons that it is similar to the case of the mat which is used only for [[schach]] and is recognizable for that purpose. Therefore, the mats aren’t susceptible to impurity. Also, it isn’t similar to a roof as there are spaces between the planks and can be folded up. Rav Shlomo Zalman Auerbach (Halichot Shlomo p. 128) and Rav Hershel Schachter (עניני יוה”כ וסוכות, min 78-79:30) agreed.
*Chazon Ovadia (p. 23) writes that bamboo mats that are strung together with organic materials or cotton are valid [[schach]]. He reasons that it is similar to the case of the mat which is used only for [[schach]] and is recognizable for that purpose. Therefore, the mats aren’t susceptible to impurity. Also, it isn’t similar to a roof as there are spaces between the planks and can be folded up. Rav Shlomo Zalman Auerbach (Halichot Shlomo p. 128) and Rav Hershel Schachter (עניני יוה”כ וסוכות, min 78-79:30) agreed.
*Tzitz Eliezer 10:29 writes that one shouldn't use reed or straw mats for [[Schach]]. The reasoning is that the mats are sometimes used for sitting, sleeping, or containing items in which case they are impure. This would be a biblical invalidation. He adds that even if its designated to be used for [[schach]] there would be a rabbinic prohibition lest it be confused with those that are are unfit. Additionally, sometimes it is used as for roofing in which case they would be unfit as it looks like a real roof.</ref>
*Tzitz Eliezer 10:29 writes that one shouldn't use reed or straw mats for [[Schach]]. The reasoning is that the mats are sometimes used for sitting, sleeping, or containing items in which case they are impure. This would be a biblical invalidation. He adds that even if its designated to be used for [[schach]] there would be a rabbinic prohibition lest it be confused with those that are are unfit. Additionally, sometimes it is used as for roofing in which case they would be unfit as it looks like a real roof.</ref>
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