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Rosh Hashana: Difference between revisions
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→Shehechiyanu
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===Shehechiyanu=== | ===Shehechiyanu=== | ||
#The Ashkenazic minhag is to recite shehechiyanu both days of Rosh Hashana.<ref>Rama 600:3. The Levush 662:2 writes that unlike Lulav where a shehechiyanu is not recited on the second day of Sukkot, Shofar receives a shehechiyanu both days. The reason for this, explains Levush, is that the shehechiyanu recited upon Lulav is valid even if it was made before the holiday since it is recited once the mitzvah is created, such as when the Lulav is bound up. Therefore, even if we consider both days of Rosh Hashana to be a doubt of which day is the primary day, and the first day could be primary, the shehechiyanu recited on the first day is effective. However, by Shofar that isn't relevant since not everyone is a professional to make a shofar and it doesn't have to be done each year. Therefore, the bracha by shofar is upon the blowing of a mitzvah, in which case if there is a doubt which day is primary a bracha should be recited for both.</ref> | |||
#The Sephardic custom is that on the first day of Rosh Hashana, the beracha of [[shehecheyanu]] is recited after lishmoa kol [[shofar]].<ref>Yalkut Yosef Moadim pg. 36, Chazon Ovadia Yamim Noraim pg. 116 </ref> If the first day is [[Shabbat]] and therefore we do not blow the [[shofar]], [[shehecheyanu]] is recited on the second day after lishmoa kol [[shofar]].<ref>Yalkut Yosef Moadim pg. 36,48, Chazon Ovadia Yamim Noriam pg. 112, 116 </ref> If a Sephardic individual is blowing [[shofar]] for an Ashkenazic congregation on the 2nd day of Rosh Hashana, then one of the Ashkenazi congregants should recite the [[shehecheyanu]]. If the Sephardic [[shofar]] blower recites [[shehecheyanu]], the congregation has nevertheless fulfilled their obligation to say it.<ref>Yalkut Yosef pg. 36, Sh"t Yabia Omer 1:29:11 </ref> | #The Sephardic custom is that on the first day of Rosh Hashana, the beracha of [[shehecheyanu]] is recited after lishmoa kol [[shofar]].<ref>Yalkut Yosef Moadim pg. 36, Chazon Ovadia Yamim Noraim pg. 116 </ref> If the first day is [[Shabbat]] and therefore we do not blow the [[shofar]], [[shehecheyanu]] is recited on the second day after lishmoa kol [[shofar]].<ref>Yalkut Yosef Moadim pg. 36,48, Chazon Ovadia Yamim Noriam pg. 112, 116 </ref> If a Sephardic individual is blowing [[shofar]] for an Ashkenazic congregation on the 2nd day of Rosh Hashana, then one of the Ashkenazi congregants should recite the [[shehecheyanu]]. If the Sephardic [[shofar]] blower recites [[shehecheyanu]], the congregation has nevertheless fulfilled their obligation to say it.<ref>Yalkut Yosef pg. 36, Sh"t Yabia Omer 1:29:11 </ref> | ||
