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→Inedible Forbidden Foods (Nifsal Machila)
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==Inedible Forbidden Foods (''Nifsal Machila'')== | ==Inedible Forbidden Foods (''Nifsal Machila'')== | ||
#A forbidden food which spoiled and became inedible is biblically permitted but rabbinically forbidden.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44929&st=&pgnum=144 Minchat Cohen Tarovet 1:9] writes that the Rambam Machalot Asurot 14:11 implies that eating forbidden food which is inedible is biblically permitted but forbidden rabbinically. He says further that it is even rabbinically permitted if it is mixed into a mixture even if there is a majority of forbidden ingredients as is evident from Shulchan Aruch Y.D. 103:1. Pri Megadim M"Z 103:1 cites this.</ref> | #A forbidden food which spoiled and became inedible is biblically permitted but rabbinically forbidden.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=44929&st=&pgnum=144 Minchat Cohen Tarovet 1:9] writes that the Rambam Machalot Asurot 14:11 implies that eating forbidden food which is inedible is biblically permitted but forbidden rabbinically. He says further that it is even rabbinically permitted if it is mixed into a mixture even if there is a majority of forbidden ingredients as is evident from Shulchan Aruch Y.D. 103:1. Pri Megadim M"Z 103:1 cites this. | ||
Details of what is considered inedible by today's standards or previous standards see Menuchat Mordechai pp. 220-221 quoting Rav Azriel Auerbach.</ref> | |||
# If someone eats forbidden foods that are made completely inedible it is nonetheless a rabbinic prohibition. The rabbinic is classically known as ''achshevey'' (Hebrew: אחשביה, lit. he made it important) it is considered as though he considered it edible since he intentionally eating it.<ref> | # If someone eats forbidden foods that are made completely inedible it is nonetheless a rabbinic prohibition. The rabbinic is classically known as ''achshevey'' (Hebrew: אחשביה, lit. he made it important) it is considered as though he considered it edible since he intentionally eating it.<ref> | ||
* Those who hold of achshevey: Rosh Pesachim 2:1 writes that if someone ate burnt chametz that wasn't edible even to a dog violates a prohibition since he made it significant by eating it. This is further explained by the Trumat Hadeshen responsa 129 and codified by Shulchan Aruch O.C. 442:9. | * Those who hold of achshevey: Rosh Pesachim 2:1 writes that if someone ate burnt chametz that wasn't edible even to a dog violates a prohibition since he made it significant by eating it. This is further explained by the Trumat Hadeshen responsa 129 and codified by Shulchan Aruch O.C. 442:9. | ||
