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Making Early Shabbat: Difference between revisions
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→Starting one's meal after making early Shabbat
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===Starting one's meal after making early Shabbat=== | ===Starting one's meal after making early Shabbat=== | ||
#If one prayed [[Arvit]] if there’s more than a half hour before [[Tzet HaKochavim]] one may begin one’s meal.<Ref>Magen Avraham 267:2, Mishna Brurah 267:6</ref> | #If one prayed [[Arvit]] if there’s more than a half hour before [[Tzet HaKochavim]] one may begin one’s meal.<Ref>Magen Avraham 267:2, Mishna Brurah 267:6</ref> | ||
#If there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s [[Shabbat]] meal early one should make sure to repeat Shema after [[Tzet HaKochavim]].<ref> | #If there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s [[Shabbat]] meal early one should make sure to repeat Shema after [[Tzet HaKochavim]].<ref>*The Bet Yosef 267:2 asks that even if one is permitted to have one’s [[Shabbat]] meal before nighttime how could it permitted to eat before reciting Shema. The Bet Yosef answers that even though we hold that one doesn’t fulfill Shema until [[Tzet HaKochavim]] since many opinions hold that one may fulfill saying Shema earlier (from plag hamincha) it’s not considered like eating before having said Shema. In other words, one may rely upon Rabbenu Tam who holds that reciting Shema earlier is effective in order to allow eating the meal before reciting Shema again. | ||
*The Bet Yosef 267:2 asks that even if one is permitted to have one’s [[Shabbat]] meal before nighttime how could it permitted to eat before | *The Magen Avraham 267:2 argues on the Bet Yosef. He holds that since one didn’t fulfill Shema, one may not begin one’s meal within a half hour of [[Tzet HaKochavim]]. | ||
*The Magen Avraham 267:2 argues on the Bet Yosef | |||
*Mishna Brurah 267:6 rules that if there’s less than a half hour before [[Tzet HaKochavim]] one shouldn’t begin one’s meal because according to many opinions one hasn’t fulfilled one’s obligation of Shema, however, those who do begin the meal at that time have what to rely on. Nonetheless, concludes Mishna Brurah, whether or not one eats one’s meal early one must make sure to repeat Shema after [[Tzet HaKochavim]]. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that one should make sure to start one’s meal before a half hour before [[Tzet HaKochavim]].</ref> | *Mishna Brurah 267:6 rules that if there’s less than a half hour before [[Tzet HaKochavim]] one shouldn’t begin one’s meal because according to many opinions one hasn’t fulfilled one’s obligation of Shema, however, those who do begin the meal at that time have what to rely on. Nonetheless, concludes Mishna Brurah, whether or not one eats one’s meal early one must make sure to repeat Shema after [[Tzet HaKochavim]]. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that one should make sure to start one’s meal before a half hour before [[Tzet HaKochavim]].</ref> | ||
# One shouldn't start one's meal within a half hour of the time that one can count the [[Sefirat Haomer]], which is Tzet Hakochavim. If one prayed early and now are beginning the meal within a half hour of Tzet Hakochavim there is what to rely upon to start the meal then and place a paper or calendar with the sefira printed on it on the table to remind him to count later.<ref>Avnei Darech 4:50:3 quoting Rav Simcha Hakohen Kook that placing a paper with sefirat haomer or the like on the table serves as a reminder and would permit starting the meal within 30 minutes of sefirat haomer. It is better than appointing someone to remind him to count since the person would have to consistently remember and not get involved with the meal themselves.</ref> | # One shouldn't start one's meal within a half hour of the time that one can count the [[Sefirat Haomer]], which is Tzet Hakochavim. If one prayed early and now are beginning the meal within a half hour of Tzet Hakochavim there is what to rely upon to start the meal then and place a paper or calendar with the sefira printed on it on the table to remind him to count later.<ref>Avnei Darech 4:50:3 quoting Rav Simcha Hakohen Kook that placing a paper with sefirat haomer or the like on the table serves as a reminder and would permit starting the meal within 30 minutes of sefirat haomer. It is better than appointing someone to remind him to count since the person would have to consistently remember and not get involved with the meal themselves.</ref> | ||
