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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
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, 9 July→Maariv After Sunset Before Tzet
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===Maariv After Sunset Before Tzet=== | ===Maariv After Sunset Before Tzet=== | ||
#If one is ''davening'' | #If one is ''davening'' with a ''minyan'' immediately after sunset one should ''daven'' with them completely and repeat ''shema'' after ''tzet''. Some have a practice to ''daven'' ''shema'' and ''shemoneh esrei'' together with the ''tzibbur'' while skipping ''birchot kriyat shema. Shema'' and the ''brachos'' are then repeated after tzet hakochavim.<ref>*The Rif (Brachot 1b) rules that the time to say [[Kriyat Shema]] at night is from [[Tzet HaKochavim]] like the simple Mishna and Gemara Brachot 2a. The Rambam (Kriyat Shema 1:9) concurs. | ||
*Rashi (Brachot 2a s.v. Ad Sof) also holds that one does not fulfill Shema until [[Tzet HaKochavim]] but defends the practice to say Shema in Shul with the [[Brachot]] explaining that the Shema in Shul is only to precede [[Shmoneh Esrei]] with words of Torah, whereas the primary time one fulfills one's obligation of saying Shema is before going to sleep. | *Rashi (Brachot 2a s.v. Ad Sof) also holds that one does not fulfill Shema until [[Tzet HaKochavim]] but defends the practice to say Shema in Shul with the [[Brachot]] explaining that the Shema in Shul is only to precede [[Shmoneh Esrei]] with words of Torah, whereas the primary time one fulfills one's obligation of saying Shema is before going to sleep. | ||
*Rabbenu Tam (quoted by Tosfot [[Brachot]] 2a s.v. Meeymatai) argues that really we hold like Rabbenu Yehuda in the Mishna (Brachot 26a) who says that one may say [[Arvit]] from Plag [[Mincha]], so too we hold that one may say Shema from Plag [[Mincha]]. The Ri (also quoted in the above Tosfot) agrees that the primary Shema is the one said in Shul, however, he explains that it is because we hold like the other opinions quoted in the Gemara 2a-b who say that the time for Shema is earlier than [[Tzet HaKochavim]]. | *Rabbenu Tam (quoted by Tosfot [[Brachot]] 2a s.v. Meeymatai) argues that really we hold like Rabbenu Yehuda in the Mishna (Brachot 26a) who says that one may say [[Arvit]] from Plag [[Mincha]], so too we hold that one may say Shema from Plag [[Mincha]]. The Ri (also quoted in the above Tosfot) agrees that the primary Shema is the one said in Shul, however, he explains that it is because we hold like the other opinions quoted in the Gemara 2a-b who say that the time for Shema is earlier than [[Tzet HaKochavim]]. | ||
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*The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one should not have intent to be fulfilling one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it is a dispute whether one must repeat the third paragraph of Shema. Igrot Moshe 2:60 writes that one should repeat all three paragraphs. | *The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one should not have intent to be fulfilling one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it is a dispute whether one must repeat the third paragraph of Shema. Igrot Moshe 2:60 writes that one should repeat all three paragraphs. | ||
*Igrot Moshe OC 2:60 explains that the reason that the Rabbenu Yonah and Mishna Brurah wrote not to have intent to fulfill one's obligation of kriyat Shema is because of a concern of [[Baal Tosif]]. If a person were to say Shema at the wrong time with intent that one should fulfill one's obligation it is like one is adding on to the time of the mitzvah similar to sleeping in the sukkah on the eighth day of sukkah with intent to add to sukkot (Rosh Hashana 28b). However, the Shulchan Aruch doesn't quote that it is necessary to have such an intent since the minhag is not to have intent to fulfill the mitzvah of Shema then (like Rashi Eruvin 96a s.v. v'od).</ref> | *Igrot Moshe OC 2:60 explains that the reason that the Rabbenu Yonah and Mishna Brurah wrote not to have intent to fulfill one's obligation of kriyat Shema is because of a concern of [[Baal Tosif]]. If a person were to say Shema at the wrong time with intent that one should fulfill one's obligation it is like one is adding on to the time of the mitzvah similar to sleeping in the sukkah on the eighth day of sukkah with intent to add to sukkot (Rosh Hashana 28b). However, the Shulchan Aruch doesn't quote that it is necessary to have such an intent since the minhag is not to have intent to fulfill the mitzvah of Shema then (like Rashi Eruvin 96a s.v. v'od).</ref> | ||
#If the only | #If the only ''minyan'' for ''arvit'' is immediately after ''shekiya,'' one should ''daven'' with the ''minyan'' rather than ''davening'' later without a ''minyan''.<ref>Shulchan Aruch 235:1, Mishna Brurah 235:12. Rav Moshe Feinstein in Igrot Moshe OC 2:60 writes that in such a case one should certainly daven with a minyan and either the opinion of Rabbenu Yonah to daven Brachot Kriyat Shema with the congregation or Rav Hai Goan to skip them are acceptable. Biur Halacha 235:1 s.v. v'im quotes the Gra that it is better to wait for the proper time and ''daven'' alone.</ref> | ||
===Ideal Time for Arvit (Tzet)=== | ===Ideal Time for Arvit (Tzet)=== | ||
