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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 16:47, 5 July 2024
, 5 July→Tallit and Tefillin
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=== Psukei Dzimra === | === Psukei Dzimra === | ||
#''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others | #''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others hold that it may be said before ''alot hashachar.''<ref>Leket Hakemach Hachadash 51:9, Ishei Yisrael (16:15, fnt. 48). Both Leket Hakemach Hachadash and Ishei Yisrael cite Daat Torah 664 and 58:1 who proves from Rashi Brachot 11b that psukei dzimra can be recited before the time for shema.</ref> | ||
=== Tallit and Tefillin === | === Tallit and Tefillin === | ||
#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']] | #The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']] after ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3. Shulchan Aruch 18:3 rules that the time to make the bracha on [[Tallit]] is from [[MeSheYakir]]. There is a dispute among the achronim about when exactly [[MeSheYakir]] is. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one may not make the bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. See Rema ibid. that one may make a bracha at alot hashachar. Mishna Brura ibid. 10 says that although one should be stringent like the Shulchan Aruch; however, we will not stop someone who does like the Rema. Aruch Hashulchan 18:9 paskens acc. to Rema. The Mishna Berura adds that even for one who does like the Rema he should wait with the bracha until mesheyakir. He adds that one who makes a bracha, even at night, need not make another one because there are rishonim who hold that one can make the bracha at night.</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rama O.C. 18:3, Mishna Brurah 18:10, Piskei Teshuvot 30:1 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rama O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Brurah 18:10</ref> | ||
#The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | #The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | ||
#One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3 | #One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3, Mishna Brurah 30:13, Ishei Yisrael 18:11</ref> | ||
##If one puts on Tzitzit before alot | ##If one puts on Tzitzit before alot hashachar, he should not recite a bracha until mishayakir, and then he should feel the Tzitzit after making the bracha.<ref>Shulchan Aruch and Rama O.C. 18:3</ref> | ||
##If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Brurah 51:8 writes that it is permissible to say birchat hodaah during pesukei d'zimra. Shulchan Aruch O.C. 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich writes that it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael (16:6,7; ibid. 18:10,11) agrees.</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref>Rama O.C. 53:3. Mishna Brurah 53:8 writes that if he only gets the tallit and tefillin after yishtabach he may make the bracha at that time as well. It would be the same here if the time of misheyakir is during yishtabach. </ref> Once the ''shaliach tzibbur'' starts the ''kaddish'' after ''yishtabach'' one can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.<ref>Rama O.C. 54:3; Mishna Brurah 54:13</ref> The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<ref>Shulchan Aruch and Rama O.C. 66:2, Mishna Brurah 54:13, Ishei Yisrael 18:11</ref> | ##If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Brurah 51:8 writes that it is permissible to say birchat hodaah during pesukei d'zimra. Shulchan Aruch O.C. 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich writes that it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael (16:6,7; ibid. 18:10,11) agrees.</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref>Rama O.C. 53:3. Mishna Brurah 53:8 writes that if he only gets the tallit and tefillin after yishtabach he may make the bracha at that time as well. It would be the same here if the time of misheyakir is during yishtabach. </ref> Once the ''shaliach tzibbur'' starts the ''kaddish'' after ''yishtabach'' one can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.<ref>Rama O.C. 54:3; Mishna Brurah 54:13</ref> The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<ref>Shulchan Aruch and Rama O.C. 66:2, Mishna Brurah 54:13, Ishei Yisrael 18:11</ref> | ||
=== Shema and Shemona Esrei === | === Shema and Shemona Esrei === | ||
