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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
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==Earliest Times for Shacharit== | ==Earliest Times for Shacharit== | ||
#One should say [[Korbanot|''korbanot'']] during the day, meaning after [[Olot HaShachar|''alot ha'shachar'',]] which is 72 minutes before [[HaNetz|''ha'netz'']]. <ref> | === Korbanot === | ||
#If one does not have time, he may say ''korbanot'' at night.<ref>Mishna | #One should say [[Korbanot|''korbanot'']] during the day, meaning after [[Olot HaShachar|''alot ha'shachar'',]] which is 72 minutes before [[HaNetz|''ha'netz'']].<ref>Shulchan Aruch O.C. 1:6 </ref> | ||
#If one does not have time, according to Ashkenazim, he may say ''korbanot'' at night.<ref>Mishna Brurah 1:17 </ref> | |||
#The ''parsha'' of the ''korban tamid'' and the ''mishnayot'' of the ''korbanot'' should only be said during the day.<ref>Shulchan Aruch 47:13, Mishna Berura ibid. 32</ref> | #The ''parsha'' of the ''korban tamid'' and the ''mishnayot'' of the ''korbanot'' should only be said during the day.<ref>Shulchan Aruch 47:13, Mishna Berura ibid. 32</ref> | ||
#In cases of need, such as a worker who needs to daven early, according to Sephardim, he can say ''[[korbanot]]'' from 96 seasonal minutes before [[HaNetz|hanetz]].<ref>Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (for example a worker who needs to daven early) it is possible to say [[korbanot]] 96 minutes before [[HaNetz|hanetz]].</ref> | |||
=== Birchot Hashachar === | |||
#The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref> | #The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref> | ||
=== Psukei Dzimra === | |||
#''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref> | #''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref> | ||
#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']], which is one hour (in [[Shaot Zmaniot]]) before ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rema O.C. 18:3; Mishna Berura ibid. 10 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rema O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Berura 18:10</ref> | |||
#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']], which is one hour (in [[Shaot Zmaniot]]) before ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rema O.C. 18:3; Mishna Berura ibid. 10 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rema O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Berura 18:10</ref> | |||
#The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | #The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref> | ||
#One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3; Ishei Yisrael 18:11</ref> In such a scenario, their ''brachot'' should not be recited until ''misheyakir''.<ref>Shulchan Aruch O.C. 18:3; Rema ibid.</ref> If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Berura 51:8 that it is permissible to say birchas hodaah during pesukei d'zimra. Shulchan Aruch 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich That it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael 16:6,7; ibid. 18:10,11</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref>Rema O.C. 53:3. Mishna Berura ibid. 8 says that if he only gets the tallit and tefillin after yishtabach he may make the bracha at that time as well. Would be the same here if misheyakir happens during yishtabach. (obviously, this is not so common)</ref> Once the ''shaliach tzibbur'' starts the ''kaddish'' after ''yishtabach'' one can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.<ref>Rema O.C. 54:3; Mishna Berura ibid. 13</ref> The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<ref>Shulchan Aruch O.C. 66:2; Rema ibid.; Mishna Berura 54:13. Ishei Yisrael 18:11</ref> | #One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3; Ishei Yisrael 18:11</ref> In such a scenario, their ''brachot'' should not be recited until ''misheyakir''.<ref>Shulchan Aruch O.C. 18:3; Rema ibid.</ref> If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<ref>Mishna Berura 51:8 that it is permissible to say birchas hodaah during pesukei d'zimra. Shulchan Aruch 53:3 is clear that one can make a bracha on tallit and tefillin during pesukei d'zimra. Biur Halacha 51:4 s.v. Tzarich That it is better to wait for between paragraphs. Here too, there is no rush. Ishei Yisrael 16:6,7; ibid. 18:10,11</ref> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''.<ref>Shulchan Aruch O.C. 53:3</ref> However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<ref>Rema O.C. 53:3. Mishna Berura ibid. 8 says that if he only gets the tallit and tefillin after yishtabach he may make the bracha at that time as well. Would be the same here if misheyakir happens during yishtabach. (obviously, this is not so common)</ref> Once the ''shaliach tzibbur'' starts the ''kaddish'' after ''yishtabach'' one can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.<ref>Rema O.C. 54:3; Mishna Berura ibid. 13</ref> The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<ref>Shulchan Aruch O.C. 66:2; Rema ibid.; Mishna Berura 54:13. Ishei Yisrael 18:11</ref> | ||
