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When Is the Earliest and Latest Time to Pray?: Difference between revisions

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→‎Earliest Times for Shacharit: Please look into footnote 13. The ishei Yisrael says that one may put on tefillin before alot to daven then. However, if you look in Shulchan Aruch and Mishna Berura there 12 and biur halacha s.v. kayvan. It doesn't seem so simple that someone who is sitting down can put on tefillin before misheyakir.
(→‎Earliest Times for Shacharit: Please look into footnote 13. The ishei Yisrael says that one may put on tefillin before alot to daven then. However, if you look in Shulchan Aruch and Mishna Berura there 12 and biur halacha s.v. kayvan. It doesn't seem so simple that someone who is sitting down can put on tefillin before misheyakir.)
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#The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref>
#The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref>
#''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref>
#''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref>
## The earliest     time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']],     which is one hour (in [[Shaot Zmaniot]])     before ''[[HaNetz|hanetz]].'' Ashkenazim,     if they must, may put on ''tallit'' as early as ''alot hashachar'';     yet they should not make a ''bracha'' until ''me'she'yakir.'' When     making the ''bracha'', one should feel the ''tzitzit.'' If one     already made a ''bracha'' they should not repeat it, even if they made     it before ''alot hashachar''.<sup>[1]</sup>
#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']], which is one hour (in [[Shaot Zmaniot]]) before ''[[HaNetz|hanetz.]]''<ref>Shulchan Aruch O.C. 18:3</ref> Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.''<ref>Rema O.C. 18:3; Mishna Berura ibid. 10 </ref> When making the ''bracha'', one should feel the ''tzitzit.''<ref>Rema O.C. 18:3</ref> If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<ref>Mishna Berura 18:10</ref>
## The earliest     time that one should lay ''tefillin is misheyakir.''<sup>[2]</sup>
#The earliest time that one should lay ''tefillin is misheyakir.''<ref>Shulchan Aruch O.C. 30:1</ref>
## One who is in a     pressing situation and must ''daven'' before the ''zman -'' for if     he doesn't, he will totally miss ''zman tefillah'', may put on ''tallit''     and ''tefillin'' before ''alot hashachar''.<sup>[3]</sup> In such a    scenario, their ''brachot'' should not be recited until ''misheyakir''.<sup>[4]</sup>    If one makes this ''bracha'' during ''pesukei dezimra'', it should    be said between paragraphs.<sup>[5]</sup> If ''misheyakir'' happens    between the end of ''pesukei d'zimra'' and ''yishtabach'', one    should wait to make the ''bracha'' until after ''yishtabach''.    However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<sup>[6]</sup>    Once he starts the ''kaddish'' after ''yishtabach'' he can no longer    make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.    The ''bracha'' on ''tefillin'' may be said between the paragraphs of    ''birchot kriat shema''.<sup>[7]</sup>
#One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he does not, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<ref>Shulchan Aruch O.C. 30:3; Ishei Yisrael 18:11</ref> In such a    scenario, their ''brachot'' should not be recited until ''misheyakir''.<sup>[4]</sup>    If one makes this ''bracha'' during ''pesukei dezimra'', it should    be said between paragraphs.<sup>[5]</sup> If ''misheyakir'' happens    between the end of ''pesukei d'zimra'' and ''yishtabach'', one    should wait to make the ''bracha'' until after ''yishtabach''.    However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<sup>[6]</sup>    Once he starts the ''kaddish'' after ''yishtabach'' he can no longer    make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''.    The ''bracha'' on ''tefillin'' may be said between the paragraphs of    ''birchot kriat shema''.<sup>[7]</sup>
## One who will be    unable to recite ''shema'' after ''misheyakir'' may do so from ''alot    hashachar''.<sup>[8]</sup> ''Shemoneh esrei'' should be recited after    ''hanetz.'' If it was recited from ''alot hashachar'' one has    fulfilled his obligation. In a case of need, like for one who is    traveling, it is even preferable to say ''shemoneh esrei'' from ''alot    hashachar.''<sup>[9]</sup>
#One who will be    unable to recite ''shema'' after ''misheyakir'' may do so from ''alot    hashachar''.<sup>[8]</sup> ''Shemoneh esrei'' should be recited after    ''hanetz.'' If it was recited from ''alot hashachar'' one has    fulfilled his obligation. In a case of need, like for one who is    traveling, it is even preferable to say ''shemoneh esrei'' from ''alot    hashachar.''<sup>[9]</sup>
## The ''bracha''    of ''yotzer ohr'' may not be said before ''misheyakir''. If one is ''davening''    before ''misheyakir'' he should say ''krias shema'' with the ''bracot'',    skip over the ''bracha'' of ''yotzer ohr'', and say it after ''shemoneh    esrei'', in the proper ''zman.'' <sup>[10]</sup> One who accidentally    said ''yotzer ohr'' before ''misheyakir'' should not repeat it.<sup>[11]</sup>  '''Ideal Time for Shacharit'''
#The ''bracha''    of ''yotzer ohr'' may not be said before ''misheyakir''. If one is ''davening''    before ''misheyakir'' he should say ''krias shema'' with the ''bracot'',    skip over the ''bracha'' of ''yotzer ohr'', and say it after ''shemoneh    esrei'', in the proper ''zman.'' <sup>[10]</sup> One who accidentally    said ''yotzer ohr'' before ''misheyakir'' should not repeat it.<sup>[11]</sup>   
## The ideal    mitzvah is to start praying [[Shmoneh Esrei|''shmoneh esrei'']]    of [[Shacharit|''shacharit'']] at [[Netz HaChama|''netz hachama'']]    (sunrise). The practice of those who say ''shemoneh esrei'' of    shacharit at Netz is called ''Vatikin''.<sup>[12]</sup>
 
## If a person can    either daven at Netz without a minyan or later with a minyan, according to    Ashkenazim one may daven at Netz if one regularly davens at Netz.<sup>[13]</sup>    According to Sephardim one should daven with a minyan later unless one    will pray with kavana.<sup>[14]</sup>  '''After Alot Hashachar'''
=== '''Ideal Time for Shacharit''' ===
# The ideal    mitzvah is to start praying [[Shmoneh Esrei|''shmoneh esrei'']]    of [[Shacharit|''shacharit'']] at [[Netz HaChama|''netz hachama'']]    (sunrise). The practice of those who say ''shemoneh esrei'' of    shacharit at Netz is called ''Vatikin''.<sup>[12]</sup>
# If a person can    either daven at Netz without a minyan or later with a minyan, according to    Ashkenazim one may daven at Netz if one regularly davens at Netz.<sup>[13]</sup>    According to Sephardim one should daven with a minyan later unless one    will pray with kavana.<sup>[14]</sup>  '''After Alot Hashachar'''


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