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*Note: All times are [[Shaot Zmaniot]] (halachic hours). For exact times for your location, see [http://www.myzmanim.com/search.aspx myzmanim.com]. | *Note: All times are [[Shaot Zmaniot]] (halachic hours). For exact times for your location, see [http://www.myzmanim.com/search.aspx myzmanim.com]. | ||
==Earliest | ==Earliest Times for Shacharit== | ||
#One should say [[Korbanot|''korbanot'']] during the day, meaning after [[Olot HaShachar|''alot ha'shachar'',]] which is 72 minutes before [[HaNetz|''ha'netz'']]. <ref>S”A 1:6. </ref> | #One should say [[Korbanot|''korbanot'']] during the day, meaning after [[Olot HaShachar|''alot ha'shachar'',]] which is 72 minutes before [[HaNetz|''ha'netz'']]. <ref>S”A 1:6. </ref> | ||
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#The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref> | #The earliest time to say [[Birchot HaShachar|''birchot hashachar'']] is from [[Chatzot|''chatzot'']] (halachic midnight). <ref>Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say ''hanoten lesechvi binah'' after ''alot hashachar''. However, if one did say it after ''chatzos'', they have fulfilled their obligation.<ref>Rosh (Teshuva 4:1) writes that initially one shouldn't say Hamotzei Lesechvi until Olot. Shulchan Aruch 47:13 codifies this. Magen Avraham 47:13 cites the Arizal who says that all of the brachot can be said after Chatzot but the Magen Avraham qualifies this to where one actually heard the rooster crow. Either way he concludes that it is better to be strict to wait until olot. Mishna Brurah 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5) agree. </ref> | ||
#''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref> | #''Baruch sheamar'' should be said after [[Olot HaShachar|''alot hachachar'']] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz|''hanetz'']].<ref>Halacha Brurah 1:16 </ref> Others say that it may be said before ''alot hashachar.''<ref>Ishei Yisrael 16:15, footnote ibid.48</ref> | ||
#The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir| | ## The earliest time that one should put on [[Tallit|''tallit'']] is [[MeSheYakir|''misheyakir'']], which is one hour (in [[Shaot Zmaniot]]) before ''[[HaNetz|hanetz]].'' Ashkenazim, if they must, may put on ''tallit'' as early as ''alot hashachar''; yet they should not make a ''bracha'' until ''me'she'yakir.'' When making the ''bracha'', one should feel the ''tzitzit.'' If one already made a ''bracha'' they should not repeat it, even if they made it before ''alot hashachar''.<sup>[1]</sup> | ||
## The earliest time that one should lay ''tefillin is misheyakir.''<sup>[2]</sup> | |||
#If one | ## One who is in a pressing situation and must ''daven'' before the ''zman -'' for if he doesn't, he will totally miss ''zman tefillah'', may put on ''tallit'' and ''tefillin'' before ''alot hashachar''.<sup>[3]</sup> In such a scenario, their ''brachot'' should not be recited until ''misheyakir''.<sup>[4]</sup> If one makes this ''bracha'' during ''pesukei dezimra'', it should be said between paragraphs.<sup>[5]</sup> If ''misheyakir'' happens between the end of ''pesukei d'zimra'' and ''yishtabach'', one should wait to make the ''bracha'' until after ''yishtabach''. However, the ''shliach tzibbur'' should make the ''bracha'' before ''yishtabach''.<sup>[6]</sup> Once he starts the ''kaddish'' after ''yishtabach'' he can no longer make a ''bracha'' on the ''tallit'' until after ''shemoneh esrei''. The ''bracha'' on ''tefillin'' may be said between the paragraphs of ''birchot kriat shema''.<sup>[7]</sup> | ||
</ | ## One who will be unable to recite ''shema'' after ''misheyakir'' may do so from ''alot hashachar''.<sup>[8]</sup> ''Shemoneh esrei'' should be recited after ''hanetz.'' If it was recited from ''alot hashachar'' one has fulfilled his obligation. In a case of need, like for one who is traveling, it is even preferable to say ''shemoneh esrei'' from ''alot hashachar.''<sup>[9]</sup> | ||
# | ## The ''bracha'' of ''yotzer ohr'' may not be said before ''misheyakir''. If one is ''davening'' before ''misheyakir'' he should say ''krias shema'' with the ''bracot'', skip over the ''bracha'' of ''yotzer ohr'', and say it after ''shemoneh esrei'', in the proper ''zman.'' <sup>[10]</sup> One who accidentally said ''yotzer ohr'' before ''misheyakir'' should not repeat it.<sup>[11]</sup> '''Ideal Time for Shacharit''' | ||
## The ideal mitzvah is to start praying [[Shmoneh Esrei|''shmoneh esrei'']] of [[Shacharit|''shacharit'']] at [[Netz HaChama|''netz hachama'']] (sunrise). The practice of those who say ''shemoneh esrei'' of shacharit at Netz is called ''Vatikin''.<sup>[12]</sup> | |||
## If a person can either daven at Netz without a minyan or later with a minyan, according to Ashkenazim one may daven at Netz if one regularly davens at Netz.<sup>[13]</sup> According to Sephardim one should daven with a minyan later unless one will pray with kavana.<sup>[14]</sup> '''After Alot Hashachar''' | |||
===Netz=== | ===Netz=== | ||