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Permissible ways to heat up food on Shabbat: Difference between revisions

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# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>
# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>
# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>
# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>
# After the fact if someone reheated food on Shabbat in an oven, if the knobs are covered you can eat the food since there is an opinion who would permit it and if not then you should wait until the food cools down so as not to benefit from the violation of hachzara.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/748376/rabbi-aryeh-lebowitz/ten-minute-halacha-eating-food-warmed-in-an-oven-on-shabbos/ Rav Aryeh Lebowitz]</ref>
# After the fact if someone reheated food on Shabbat in an oven, if the knobs are covered you can eat the food since there is an opinion who would permit it and if not then you should wait until the food cools down so as not to benefit from the violation of chazara.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/748376/rabbi-aryeh-lebowitz/ten-minute-halacha-eating-food-warmed-in-an-oven-on-shabbos/ Rav Aryeh Lebowitz]</ref>


===Moving pots around on top of a fire===
===Moving pots around on top of a fire===
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===Crock-pot===
===Crock-pot===
# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (hachzara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124. 39 Melachos v. 2 p. 614 and 647 writes that in order to avoid hachzara it is necessary to line the inside with foil in order to return the ceramic pot to the crock pot heataing element. With respect to hatmana, he cites a dispute between Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein. TO avoid that question he says that it is proper to line the walls of the crock pot so that they are visible from the outside. </ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.
# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (chazara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124. 39 Melachos v. 2 p. 614 and 647 writes that in order to avoid hachzara it is necessary to line the inside with foil in order to return the ceramic pot to the crock pot heataing element. With respect to hatmana, he cites a dispute between Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein. TO avoid that question he says that it is proper to line the walls of the crock pot so that they are visible from the outside. </ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.
# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>
# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>


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