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Three Weeks: Difference between revisions
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I deleted this first statement because it didn't add anything to the reader's understanding. What type of mourning is forbidden according to Ashkenazim with the beginning of the Three Weeks?
Bchernigoff (talk | contribs) (I deleted this first statement because it didn't add anything to the reader's understanding. What type of mourning is forbidden according to Ashkenazim with the beginning of the Three Weeks?) |
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==When do the Three Weeks begin?== | ==When do the Three Weeks begin?== | ||
#Many authorities hold that the practices of [[mourning]] begin from the night of [[Shiva Asar BeTamuz]] (before the actual fast begins).<ref> | #Many authorities hold that the practices of [[mourning]] begin from the night of [[Shiva Asar BeTamuz]] (before the actual fast begins).<ref> | ||
*The Chida in Sh"t Chaim Sha’al 1:24 writes that one may not make [[shehechiyanu]] the night of [[Shiva Asar BeTamuz]]. Kaf Hachaim 551:207 agrees. Tzitz Eliezer 10:26 maintains that the one may not make a wedding the night of [[Shiva Asar BeTamuz]] and bases it on the ruling of the Chida not to say [[shehechiyanu]] from the night of [[Shiva Asar BeTamuz]]. He add that according to some achronim the night of the 17th of tammuz is as strict as the [[Nine Days]]. In regards to weddings the night of [[Shiva Asar BeTamuz]], Eshel Avraham Mebutchatch OC 551, Nitei Gavriel (Bein HaMetzarim, vol 1, 14:5), Halichot Shlomo (Moadim vol 2, 18:5), and Rabbi Soloveitchik (cited by Rabbi Hershel Schachter in Nefesh Harav page 196) agree. Orchot Rabbeinu (vol 2, pg 127) quotes the Steipler about not taking a haircut the night of [[Shiva Asar BeTamuz]]. See also Rav Elyashiv (cited by Doleh UMashkeh pg 207-208), Divrei Moshe 1:33, [[Shevet Halevi]] 8:168:7 and 10:81:2, Moadim Uzmanim 8:338, and Moadei Yeshurun (pg 128) who agree with this approach.</ref> However, some allow in cases of great need to consider the Three Weeks as starting from the day of Shiva Asar BeTamuz.<ref> | *The Chida in Sh"t Chaim Sha’al 1:24 writes that one may not make [[shehechiyanu]] the night of [[Shiva Asar BeTamuz]]. Kaf Hachaim 551:207 agrees. Tzitz Eliezer 10:26 maintains that the one may not make a wedding the night of [[Shiva Asar BeTamuz]] and bases it on the ruling of the Chida not to say [[shehechiyanu]] from the night of [[Shiva Asar BeTamuz]]. He add that according to some achronim the night of the 17th of tammuz is as strict as the [[Nine Days]]. In regards to weddings the night of [[Shiva Asar BeTamuz]], Eshel Avraham Mebutchatch OC 551, Nitei Gavriel (Bein HaMetzarim, vol 1, 14:5), Halichot Shlomo (Moadim vol 2, 18:5), and Rabbi Soloveitchik (cited by Rabbi Hershel Schachter in Nefesh Harav page 196) agree. Orchot Rabbeinu (vol 2, pg 127) quotes the Steipler about not taking a haircut the night of [[Shiva Asar BeTamuz]]. See also Rav Elyashiv (cited by Doleh UMashkeh pg 207-208), Divrei Moshe 1:33, [[Shevet Halevi]] 8:168:7 and 10:81:2, Moadim Uzmanim 8:338, and Moadei Yeshurun (pg 128) who agree with this approach.</ref> However, some allow in cases of great need to consider the Three Weeks as starting from the day of Shiva Asar BeTamuz.<ref> | ||
