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Dvar Ha'aved on Chol Hamoed: Difference between revisions
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##If someone has vacation days when chol hamoed comes around and he doesn’t want to take them on chol hamoed so that he can take a vacation another time, that is considered mechaven melachto bmoed and forbidden. He must use his vacation days for chol hamoed and not work.<ref>Hilchot Chol Hamoed Zichron Shlomo (Biurim 8) quoting Rav Yaakov Kamenetsky</ref> | ##If someone has vacation days when chol hamoed comes around and he doesn’t want to take them on chol hamoed so that he can take a vacation another time, that is considered mechaven melachto bmoed and forbidden. He must use his vacation days for chol hamoed and not work.<ref>Hilchot Chol Hamoed Zichron Shlomo (Biurim 8) quoting Rav Yaakov Kamenetsky</ref> | ||
##If he used up his vacation days and needs to work so as not to jeopardize his job that is permitted.<ref>Hilchot Chol Hamoed Zichron Shlomo (Biurim 8)</ref> | ##If he used up his vacation days and needs to work so as not to jeopardize his job that is permitted.<ref>Hilchot Chol Hamoed Zichron Shlomo (Biurim 8)</ref> | ||
##Is it permitted to take a vacation in the summer, using up some of his vacation days, knowing that if he does so then he won’t have vacation days left for chol hamoed? Some poskim technically allow it but add that it isn’t the proper practice,<ref>Hilchot Chol Hamoed Zichron Shlomo (biurim 8) quoting Rav Moshe Feinstein and Rav Yakov Kamenetsky</ref> other poskim forbid this.<ref>Debretziner (Hilchot Chol Hamoed Zichron Shlomo biurim 8). Similarly, according to Chazon Ish (135 s.v. Rosh second perek)'s inference in the Rosh, this should be forbidden. It is considered planned for the moed if he could have hired someone to do the work for him and he didn't. So too, here he could have worked himself in the summer and if he doesn't is like planning the melacha for the moed. [However, Ritva 11b seems to be against that Rosh.]</ref> | ##Is it permitted to take a vacation in the summer, using up some of his vacation days, knowing that if he does so then he won’t have vacation days left for chol hamoed? Some poskim technically allow it but add that it isn’t the proper practice,<ref>Hilchot Chol Hamoed Zichron Shlomo (biurim 8) quoting Rav Moshe Feinstein and Rav Yakov Kamenetsky. [https://www.yutorah.org/lectures/1101547 Rav Mordechai Willig (Chol Hamoed Shiur 19 min 10-15)] permits it as long as there's some reason why they want to take the vacation in the summer and not over chol hamoed.</ref> other poskim forbid this.<ref>Debretziner (Hilchot Chol Hamoed Zichron Shlomo biurim 8). Similarly, according to Chazon Ish (135 s.v. Rosh second perek)'s inference in the Rosh, this should be forbidden. It is considered planned for the moed if he could have hired someone to do the work for him and he didn't. So too, here he could have worked himself in the summer and if he doesn't is like planning the melacha for the moed. [However, Ritva 11b seems to be against that Rosh.]</ref> | ||
# If a person is in a state of emotional turmoil (מרירות לבו) and couldn’t deal with the dvar haaved before the moed that isn’t considered ''mechaven melachto bmoed'' according to some poskim.<ref>Rosh (Moed Katan 2:1)</ref> | # If a person is in a state of emotional turmoil (מרירות לבו) and couldn’t deal with the dvar haaved before the moed that isn’t considered ''mechaven melachto bmoed'' according to some poskim.<ref>Rosh (Moed Katan 2:1)</ref> | ||
