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Dvar Ha'aved on Chol Hamoed: Difference between revisions
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→Intentionally leaving a dvar haaved for the moed
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== Intentionally leaving a dvar haaved for the moed == | == Intentionally leaving a dvar haaved for the moed == | ||
# If someone planned to do melacha to save a dvar haaved on the moed it is forbidden for him to do that melacha on the moed. Furthermore, if he does that melacha the rabbis penalized him and make that work ownerless.<ref>Shulchan Aruch O.C. 538:1. Someone who leaves his melacha for the moed is called Mechaven Melachto Bmoed. </ref> | # If someone planned to do melacha to save a dvar haaved on the moed it is forbidden for him to do that melacha on the moed. This principle is called ''mechaven melachto bmoed'' (''trans''. planning to do work on the moed). Furthermore, if he does that melacha the rabbis penalized him and make that work ownerless.<ref>Shulchan Aruch O.C. 538:1. Someone who leaves his melacha for the moed is called Mechaven Melachto Bmoed. </ref> | ||
# If someone planned to do work before the moed but then forgot about it (שכח), or delayed to do it after the moed and thought it wouldn't be lost beforehand and then it became a dvar haaved on the moed (נתעצל והיה סבור), or if an unforeseen circumstance arose that created a dvar haaved that he couldn't deal with before the moed, then it is permitted to do melacha on the moed.<ref>Shulchan Aruch O.C. 538:1</ref> | # If someone planned to do work before the moed but then forgot about it (שכח), or delayed to do it after the moed and thought it wouldn't be lost beforehand and then it became a dvar haaved on the moed (נתעצל והיה סבור), or if an unforeseen circumstance arose that created a dvar haaved that he couldn't deal with before the moed, then it is permitted to do melacha on the moed.<ref>Shulchan Aruch O.C. 538:1</ref> | ||
# If someone didn't know that he couldn't leave a dvar haaved to be done on the moed (אומר מותר) and only realized on the moed, some poskim | # If someone didn't know that he couldn't leave a dvar haaved to be done on the moed (אומר מותר) and only realized on the moed, some poskim don't consider this ''mechaven melachto bmoed'',<ref>Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 66 fnt. 158)</ref> while most others consider that to be ''mechaven melachto bmoed'' and is forbidden.<ref>Maharsham in his footnotes to Orchot Chaim Sapinka 538:1, Chol Hamoed Kehilchato (ch. 2 fnt. 213 p. 82)</ref> | ||
# Someone who is lazy (נתעצל) and didn't deal with the dvar haaved before the moed and didn't intend to do it on the moed, for example he wasn't thinking at all about when he would get around to doing it, according to some poskim he may still do it on the moed.<ref>Meiri 12b s.v. vsholeh, Levush 538:6, Mishna Brurah (Shaar Hatziyun 540:23), Shemirat Shabbat Kehilchata 66:41, Chazon Ovadia (p. 186). This also might be implied by Rambam (Yom Tov 7:4). </ref> However, some poskim hold that it is forbidden and considered ''mechaven melachto bmoed.''<ref>Chatom Sofer CM 42, Magen Avraham 108:11, Shemirat Hamoed Kehilchato (siman 27). This is also implied by Shulchan Aruch O.C. 538:1. </ref> | # Someone who is lazy (נתעצל) and didn't deal with the dvar haaved before the moed and didn't intend to do it on the moed, for example he wasn't thinking at all about when he would get around to doing it, according to some poskim he may still do it on the moed.<ref>Meiri 12b s.v. vsholeh, Levush 538:6, Mishna Brurah (Shaar Hatziyun 540:23), Shemirat Shabbat Kehilchata 66:41, Chazon Ovadia (p. 186). This also might be implied by Rambam (Yom Tov 7:4). </ref> However, some poskim hold that it is forbidden and considered ''mechaven melachto bmoed.''<ref>Chatom Sofer CM 42, Magen Avraham 108:11, Shemirat Hamoed Kehilchato (siman 27). This is also implied by Shulchan Aruch O.C. 538:1. </ref> | ||
# Someone who thought that it wasn't be a dvar haaved because he could wait until after the moed, and pushed off the dvar haaved (נתעצל והיה סבור) and then forgot isn't considered ''mechaven melachto bmoed.''<ref>Shulchan Aruch O.C. 538:1</ref> However, someone who is lazy and knew that it would be a dvar haaved if he doesn't deal with it before or on the moed and pushed it off until right before the moed and then he forget is considered ''mechaven melachto bmoed'' according to some poskim. Most poskim are lenient about this case.<ref>Even though Chatom Sofer CM 42 is strict about this case, many are lenient like Shulchan Aruch O.C. 108:8 implies. Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchato 66:41) rules against the Chatom Sofer that this case isn't mechaven melachto bmoed.</ref> | # Someone who thought that it wasn't be a dvar haaved because he could wait until after the moed, and pushed off the dvar haaved (נתעצל והיה סבור) and then forgot isn't considered ''mechaven melachto bmoed.''<ref>Shulchan Aruch O.C. 538:1</ref> However, someone who is lazy and knew that it would be a dvar haaved if he doesn't deal with it before or on the moed and pushed it off until right before the moed and then he forget is considered ''mechaven melachto bmoed'' according to some poskim. Most poskim are lenient about this case.<ref>Even though Chatom Sofer CM 42 is strict about this case, many are lenient like Shulchan Aruch O.C. 108:8 implies. Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchato 66:41) rules against the Chatom Sofer that this case isn't mechaven melachto bmoed.</ref> | ||
