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Chol HaMoed: Difference between revisions

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#It’s forbidden to launder clothing, towels, linens, or tablecloths on Chol HaMoed as the rabbis prohibited this so that people would prepare properly before the holiday.<ref>Gemara Moed Katan 14a, Shulchan Aruch O.C. 534:1, Hilchot Chol HaMoed Zichron Shlomo (pg 34). The Mishna (13b) states that it is forbidden to launder clothing on Chol HaMoed. Even though it should have been considered a need of the holiday and permitted, Chazal (Gemara Moed Katan 14a) made a specific gezerah not to do laundry on Chol HaMoed lest one neglect to prepare properly for the holiday and not launder his clothing until the holiday comes. Shulchan Aruch 534:1 codifies this as halacha. </ref> It’s also forbidden to launder clothing in a washing machine.<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 30). Rav Ovadia Yosef (Yabia Omer 7:48:1) writes that it is forbidden to do laundry with a laundry machine on Chol HaMoed since the reason of Chazal, to prevent a person from being unprepared for the holiday, still applies whether or not it takes a lot of effort. Shemirat Shabbat KeHilchata 66:63 agrees. </ref>
#It’s forbidden to launder clothing, towels, linens, or tablecloths on Chol HaMoed as the rabbis prohibited this so that people would prepare properly before the holiday.<ref>Gemara Moed Katan 14a, Shulchan Aruch O.C. 534:1, Hilchot Chol HaMoed Zichron Shlomo (pg 34). The Mishna (13b) states that it is forbidden to launder clothing on Chol HaMoed. Even though it should have been considered a need of the holiday and permitted, Chazal (Gemara Moed Katan 14a) made a specific gezerah not to do laundry on Chol HaMoed lest one neglect to prepare properly for the holiday and not launder his clothing until the holiday comes. Shulchan Aruch 534:1 codifies this as halacha. </ref> It’s also forbidden to launder clothing in a washing machine.<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 30). Rav Ovadia Yosef (Yabia Omer 7:48:1) writes that it is forbidden to do laundry with a laundry machine on Chol HaMoed since the reason of Chazal, to prevent a person from being unprepared for the holiday, still applies whether or not it takes a lot of effort. Shemirat Shabbat KeHilchata 66:63 agrees. </ref>


===Undergarments===
===Undergarments and Socks===


#It is permitted to launder socks and stockings on chol hamoed if they got dirty. It is better to buy new ones and wash the dirty ones. It is better to wash them by adding them to a load with children clothing rather than wash them by themselves.<ref>Shemirat Shabbat Kehilchato 66:66, Hilchot Chag Bchag p. 225. This also seems to be the view of Chazon Ovadia p. 198. However, Hilchot Chol Hamoed Zichron Shlomo p. 32 quotes the Debretziner who was strict not to launder even socks and underwear. The only recourse for someone whose clothing got dirty is to buy new ones. In a case where a person doesn't have enough he should ask a competent posek. </ref>
#It is permitted to launder socks and stockings on chol hamoed if they got dirty. It is better to buy new ones and wash the dirty ones. It is better to wash them by adding them to a load with children clothing rather than wash them by themselves.<ref>Shemirat Shabbat Kehilchato 66:66, Hilchot Chag Bchag p. 225, Shraga Hameir 7:43. This also seems to be the view of Chazon Ovadia p. 198. However, Hilchot Chol Hamoed Zichron Shlomo p. 32 quotes the Debretziner who was strict not to launder even socks and underwear. He writes that usually the only recourse for someone whose clothing got dirty is to buy new ones. In a case where a person doesn't have enough he should ask a competent posek. </ref>
#Some poskim allow cleaning an adult's undergarments if they were all cleaned before the holiday and then because they frequently get sweaty or dirty need to be laundered and there aren't any other available, can be washed in the washing machine on Chol Hamoed.<ref>Yalkut Yosef 534:8 based on Magen Avraham 534:2 and Shraga Hameir 7:43:3. Chazon Ovadia p. 198 permits laundering undershirts if a person changes them daily if he doesn't have clean ones. </ref> However, some poskim are strict and forbid laundering undershirts.<ref>Hilchot Chag Bchag p. 226 quotes that Rav Elyashiv forbade laundering undershirts which get dirty every day and he should just buy new ones.</ref>
#Some poskim allow cleaning an adult's undergarments if they were all cleaned before the holiday and then because they frequently get sweaty or dirty need to be laundered and there aren't any other available, can be washed in the washing machine on Chol Hamoed.<ref>Yalkut Yosef 534:8 based on Magen Avraham 534:2 and Shraga Hameir 7:43:3. Chazon Ovadia p. 198 permits laundering undershirts if a person changes them daily if he doesn't have clean ones. </ref> However, some poskim are strict and forbid laundering undershirts.<ref>Hilchot Chag Bchag p. 226 quotes that Rav Elyashiv forbade laundering undershirts which get dirty every day and he should just buy new ones.</ref>
#Similarly, a niddah who needs to change her white underwear for [[Shiva Nekiyim]] and doesn't have enough can launder it on Chol Hamoed.<ref>Yalkut Yosef 534:6 based on Meiri Moed Katan 14a</ref>
#Similarly, a niddah who needs to change her white underwear for [[Shiva Nekiyim]] and doesn't have enough can launder it on Chol Hamoed.<ref>Yalkut Yosef 534:6 based on Meiri Moed Katan 14a</ref>
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===Children's Clothing===
===Children's Clothing===
#If a child’s clothing are insufficient because they are soiled frequently it’s permissible to launder them on Chol HaMoed.<ref>Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. </ref>  
#If children’s clothing got dirty, it is permissible to launder the clothing that is necessary for the moed.<ref>Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. </ref>  
#It is permitted to clean the children's clothing that are necessary for the rest of the moed all together in one load, rather than one clean the ones that are necessary right then.<ref>Minchat Yitzchak 8:50:2, Hilchot Chol Hamoed Zichron Shlomo p. 32. Hilchot Chag Bchag p. 229-230. He explains that it is minimizing the tircha and melacha by doing it together and that's better than only doing what is immediately necessary. Even though Rama 534:6 writes that a person should only clean the children's clothing one at a time as necessary, here it is permitted since doing it one at a time will be more tircha and melacha.</ref>
#It is permitted to clean the children's clothing that are necessary for the rest of the moed all together in one load, rather than one clean the ones that are necessary right then.<ref>Minchat Yitzchak 8:50:2, Yabia Omer 7:48, Hilchot Chol Hamoed Zichron Shlomo p. 32, Hilchot Chag Bchag p. 229-230. He explains that it is minimizing the tircha and melacha by doing it together and that's better than only doing what is immediately necessary. Even though Rama 534:6 writes that a person should only clean the children's clothing one at a time as necessary, here it is permitted since doing it one at a time will be more tircha and melacha. Rav Ovadia permits doing all the clothing in one load because it minimizes tircha and melacha and also the children's clothing get dirty quickly.</ref>
#If someone is going with their children to their parents or another place some poskim hold that one should bring as many of the children's clothing as they own in order that they won't have to launder them on chol hamoed,<ref>Beer Moshe 7:9</ref> while others are lenient if it is a difficulty.<ref>Shemirat Shabbat Kehilchata ch. 66 fnt. 255 citing Hilchot Chol Hamoed Zichron Shlomo quoting Rav Moshe Feinstein</ref>
#If someone is going with their children to their parents or another place some poskim hold that one should bring as many of the children's clothing as they own in order that they won't have to launder them on chol hamoed,<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=890&pgnum=14 Beer Moshe 7:9], Rav Nissim Karelitz (cited by Tiferet 534:9)</ref> while others are lenient if it is a difficulty.<ref>Hilchot Chol Hamoed Zichron Shlomo quoting Rav Moshe Feinstein (teshuva 7-8), Shemirat Shabbat Kehilchata ch. 66 fnt. 255, Rav Meir Mazuz (cited by Tiferet 534:9)</ref>
#It isn't necessary to buy extra clothing before the moed to avoid having to launder children's clothing on chol hamoed.<ref>Rav Moshe Feinstein (Hilchot Chol Hamoed Zichron Shlomo teshuva 7), [https://www.hebrewbooks.org/pdfpager.aspx?req=890&pgnum=14 Beer Moshe 7:9]</ref>


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