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Modern Mikvaot: Difference between revisions
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→Two borot using zeriya
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## Igrot Moshe YD 2:94 writes that you shouldn’t just do zeriya because of natan seah vnatal seah. In Igrot Moshe 1:112 he writes that it isn't really necessary to be concerned for the Raavad and so this is kosher technically speaking. | ## Igrot Moshe YD 2:94 writes that you shouldn’t just do zeriya because of natan seah vnatal seah. In Igrot Moshe 1:112 he writes that it isn't really necessary to be concerned for the Raavad and so this is kosher technically speaking. | ||
#Chazon Ish (Lukkutim 3:1) held that the pipe with tap water should be higher than the hashaka pipe connecting the bor zeria and bor tevila. Otherwise while filling the bor zeriya, the water in the bor zeriya would immediately be overflowing into the bor tevila. The issue with that if water is leaving the bor zeriya then its water is considered zochlin. It is questionable if hashaka can be accomplished to zochlin water. However, if the tap water pipe is lower than the hashaka pipe, then first the tap water would go into the bor tevila while there is 40 seah of stationary water. According to Rosh, that bottom water below the area where it is leaving isn't considered zochlin. Therefore, it is fine to rely on those who allow hashaka to zochlin water since according to Rosh it isn't zochlin at all. | #Chazon Ish (Lukkutim 3:1) held that the pipe with tap water should be higher than the hashaka pipe connecting the bor zeria and bor tevila. Otherwise while filling the bor zeriya, the water in the bor zeriya would immediately be overflowing into the bor tevila. The issue with that if water is leaving the bor zeriya then its water is considered zochlin. It is questionable if hashaka can be accomplished to zochlin water. However, if the tap water pipe is lower than the hashaka pipe, then first the tap water would go into the bor tevila while there is 40 seah of stationary water. According to Rosh, that bottom water below the area where it is leaving isn't considered zochlin. Therefore, it is fine to rely on those who allow hashaka to zochlin water since according to Rosh it isn't zochlin at all. | ||
#Chazon Ish (Tinyana 4:10) wrote that if Raavad is strict to require 40 seah of original rainwater then he would also require continuous hashaka (like Tzemech Tzedek). However, if Raavad is only based on marit ayin that temporary hashaka is fine. He holds that we're only strict for the opinion of Raavad because of marit ayin. Chazon Ish (Likkutim 3) repeats this but isn't certain if the two issues of Raavad and Rabbenu Yerucham are related. | #[https://www.hebrewbooks.org/pdfpager.aspx?req=14338&st=&pgnum=387 Chazon Ish (Tinyana 4:10)] wrote that if Raavad is strict to require 40 seah of original rainwater then he would also require continuous hashaka (like Tzemech Tzedek). However, if Raavad is only based on marit ayin that temporary hashaka is fine. He holds that we're only strict for the opinion of Raavad because of marit ayin. Chazon Ish (Likkutim 3) repeats this but isn't certain if the two issues of Raavad and Rabbenu Yerucham are related. | ||
== Two borot using hashaka == | == Two borot using hashaka == | ||
