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Modern Mikvaot: Difference between revisions
From Halachipedia
→Three borot using hashaka
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== Three borot using hashaka == | == Three borot using hashaka == | ||
[[File:Mikva_three_borot_two_hashaka.png|right|300px|Three Borot (Mishna Halachot, Klausenburger Rebbe)]] | [[File:Mikva_three_borot_two_hashaka.png|right|300px|Three Borot (Mishna Halachot, Klausenburger Rebbe)]] | ||
# One to connect one time and one to keep open. Maharshag 1:66 also rejected the Tzemech Tzedek’s equation (between Raavad and Rabbenu Yerucham) and | # One to connect one time and one to keep open. Maharshag 1:66 also rejected the Tzemech Tzedek’s equation (between Raavad and Rabbenu Yerucham) and temporary hashaka is a good solution for Raavad. Igrot Moshe YD 2:94 agrees that temporary hashaka is a good solution for Raavad's concern. Also, Mishna Halachot 10:146 writes that’s the minhag of Ungar and Galisiya was like Divrei Chayim to build 3 pits, two for hashaka, one that was temporary and one that was continuous. He answered the Tzemech Tzedek by saying that although the Raavad would agree with Rabbenu Yerucham that’s only for a mikveh made completely with drawn water, but not for a mikveh that is just invalid because of natan seah vnatal seah. That can be fixed with a momentary hashaka. | ||
## Divrei Yatziv YD 117 agrees that the minhag is to have 3 pits, one open all the time and one opened only momentarily. | ## Divrei Yatziv YD 117 agrees that the minhag is to have 3 pits, one open all the time and one opened only momentarily. | ||
## Igrot Moshe YD 1:111 writes that he thinks it is a mistake to have two hashaka pits since there's no advantage to that. | ## Igrot Moshe YD 1:111 writes that he thinks it is a mistake to have two hashaka pits since there's no advantage to that. | ||
