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Modern Mikvaot: Difference between revisions
From Halachipedia
→Three borot using hashaka
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# One to connect one time and one to keep open. Maharshag 1:66 also rejected the Tzemech Tzedek’s equation (between Raavad and Rabbenu Yerucham) and recommended such a mikveh of 3 borot. One bor for temporary hashaka and one for continuous hashaka. Igrot Moshe YD 2:94 agrees that this is a good solution. Also, Mishna Halachot 10:146 writes that’s the minhag of Ungar and Galisiya was like Divrei Chayim to build 3 pits, two for hashaka. He answered the Tzemech Tzedek by saying that although the Raavad would agree with Rabbenu Yerucham that’s only for a mikveh made completely with drawn water, but not for a mikveh that is just invalid because of natan seah vnatal seah. That can be fixed with a momentary hashaka. | # One to connect one time and one to keep open. Maharshag 1:66 also rejected the Tzemech Tzedek’s equation (between Raavad and Rabbenu Yerucham) and recommended such a mikveh of 3 borot. One bor for temporary hashaka and one for continuous hashaka. Igrot Moshe YD 2:94 agrees that this is a good solution. Also, Mishna Halachot 10:146 writes that’s the minhag of Ungar and Galisiya was like Divrei Chayim to build 3 pits, two for hashaka. He answered the Tzemech Tzedek by saying that although the Raavad would agree with Rabbenu Yerucham that’s only for a mikveh made completely with drawn water, but not for a mikveh that is just invalid because of natan seah vnatal seah. That can be fixed with a momentary hashaka. | ||
## Divrei Yatziv YD 117 agrees that the minhag is to have 3 pits, one open all the time and one opened only momentarily. | ## Divrei Yatziv YD 117 agrees that the minhag is to have 3 pits, one open all the time and one opened only momentarily. | ||
## Igrot Moshe YD 1:111 writes that he thinks it is a mistake to have two hashaka pits since there's no advantage to that. | |||
== Bor al gabi bor == | == Bor al gabi bor == | ||
