3,438
edits
No edit summary |
|||
Line 6: | Line 6: | ||
# You only need to say קריאת שמע על המטה and the ברכה of המפיל once a night, so if you fall asleep and then wake up and you want to go back to bed you don’t need to say everything again. | # You only need to say קריאת שמע על המטה and the ברכה of המפיל once a night, so if you fall asleep and then wake up and you want to go back to bed you don’t need to say everything again. | ||
== | ==Birchas HaMapil== | ||
# Birchat HaMapil should be made when one is going to sleep (one doesn’t need to wait until sleep over takes oneself) <ref>Mishna Brurah 239:3 </ref> | |||
# Sephardim shouldn’t say the Bracha of HaMapil with Shem UMalchut unless one goes to sleep before Chatzot (midnight by halachic hours). <Ref> Yalkut Yosef (Brachot pg 664) </ref> | # Sephardim shouldn’t say the Bracha of HaMapil with Shem UMalchut unless one goes to sleep before Chatzot (midnight by halachic hours). <Ref> Yalkut Yosef (Brachot pg 664) </ref> | ||
==Not speaking after Kriyat Shema Al HaMitah== | ==Not speaking after Kriyat Shema Al HaMitah== | ||
# Once you have said קריאת שמע על המטה you shouldn’t speak, eat, or drink. Before one said the Bracha of HaMapil, if one needs to eat, drink, or say something really important there is a possibility to be lenient, and one should repeat Shema. However, if one already said the Bracha of HaMapil one shouldn’t make any interruption unless there’s a serious need. <Ref> Piskei Teshuvot 239:3. Mishna Brurah 239:4 says that it is מותר to speak if it is important, but once you said המפיל it is a הפסק between the ברכה and the sleeping. The רמ"א says that you shouldn’t speak rather one should go to bed right after Kriyat Shema Al HaMitah. So holds the Yalkut Yosef (Brachot pg 664). </ref> | # Once you have said קריאת שמע על המטה you shouldn’t speak, eat, or drink. Before one said the Bracha of HaMapil, if one needs to eat, drink, or say something really important there is a possibility to be lenient, and one should repeat Shema. However, if one already said the Bracha of HaMapil one shouldn’t make any interruption unless there’s a serious need. <Ref> Piskei Teshuvot 239:3. Mishna Brurah 239:4 says that it is מותר to speak if it is important, but once you said המפיל it is a הפסק between the ברכה and the sleeping. The רמ"א says that you shouldn’t speak rather one should go to bed right after Kriyat Shema Al HaMitah. So holds the Yalkut Yosef (Brachot pg 664). </ref> | ||
Line 19: | Line 19: | ||
==Position it should be said== | ==Position it should be said== | ||
# It's good to read the שמע on your bed sitting or standing, if you already laid down you don’t need to get up rather say it on your side, but it is אסור to say it while lying on your back or on your belly, בדיעבד any way is יוצא. <Ref> Mishna Brurah 239:6 writes that there are those that are more חמור and make you stand but we are מיקל. </ref> | # It's good to read the שמע on your bed sitting or standing, if you already laid down you don’t need to get up rather say it on your side, but it is אסור to say it while lying on your back or on your belly, בדיעבד any way is יוצא. <Ref> Mishna Brurah 239:6 writes that there are those that are more חמור and make you stand but we are מיקל. </ref> | ||
==Other practices prior to sleep== | ==Other practices prior to sleep== | ||
# It's good for a person that before he goes to bed he should | # One should have intention that one is going to sleep in order to get energy to serve Hashem with energy tomorrow. <Ref> Aruch HaShulchan 231:6, Kaf HaChaim 238:10 </ref>According to some, one should verbalize this intention. <Ref>Kaf HaChaim 231:7 </ref> | ||
# It's good for a person that before he goes to bed he should consider all the things he did that day and if he finds that he did a sin he should accept upon himself not to do it again. Also it's good to forgive anyone who might have sinned against oneself. <Ref> Mishna Brurah 239:9 </ref> | |||
==References== | ==References== | ||
<references/> | <references/> |