Interruptions to a Bracha: Difference between revisions
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# During a meal, if one touches areas of one's body which are supposed to be covered, one should wash [[Netilat Yadayim]] without a Bracha. <Ref> Yalkut Yosef (vol 3 pg 331) </ref> | # During a meal, if one touches areas of one's body which are supposed to be covered, one should wash [[Netilat Yadayim]] without a Bracha. <Ref> Yalkut Yosef (vol 3 pg 331) </ref> | ||
# Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make [[Netilat Yadayim]] and [[Asher Yatzer]] afterwards. <Ref>Yalkut Yosef (vol 3 pg 330) </ref> | # Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make [[Netilat Yadayim]] and [[Asher Yatzer]] afterwards. <Ref>Yalkut Yosef (vol 3 pg 330) </ref> | ||
# If one said [[Shir HaMaalot]] it is not considered an interruption of the meal. <Ref>Piskei Teshuvot 179:4 </ref> | # If one said [[Shir HaMaalot]] it is not considered an interruption of the meal.<Ref>Piskei Teshuvot 179:4 </ref> | ||
# Washing [[Mayim Achronim]] is considered an interruption of the meal and if one wants to eat afterwards one should recite a new bracha rishona and wash Mayim Achronim again. Ideally a person should not interrupt between the first Mayim Achronim and the Birkat Hamazon.<ref>Shulchan Aruch O.C. 179:1, Magen Avraham 179:2, Taz 179:1, Mishna Brurah 179:2</ref> | |||
# Reciting the Zimmun is considered an interruption of the meal and if one wants to drink afterwards one should recite a new bracha rishona. Some say that food and drinks are the same for this halacha, while others say that food would not require a new bracha rishona after zimmun even though drinks would.<Ref>Shulchan Aruch O.C. 179:1</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Brachot]] | [[Category:Brachot]] |