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==Pots and Pans== | ==Pots and Pans== | ||
# Frying pans which one uses with a little oil should be koshered with Libun<ref>Shulchan Aruch Y.D. 121:4 writes that a frying pan can be koshered with hagalah for Pesach. He repeats this in 451:11. Also, Shach YD 121:8 is lenient to allow hagalah for a frying pan for Pesach and cites the Rama Mpano 96 to support this. Although in YD the Rama doesn't comment, in O.C. 451:11 he quote some rishonim who require libun. He concludes that there's a minhag to do libun but the strict halacha is that hagalah is enough. Biur Halacha 451:11 s.v. muteret defends the position of the majority of rishonim that hagalah is sufficient and concludes that after the fact certainly hagalah works. | # Frying pans which one uses with a little oil should be koshered with Libun<ref>Shulchan Aruch Y.D. 121:4 writes that a frying pan can be koshered with hagalah for Pesach. He repeats this in 451:11. Also, Shach YD 121:8 is lenient to allow hagalah for a frying pan for Pesach and cites the Rama Mpano 96 to support this. Although in YD the Rama doesn't comment, in O.C. 451:11 he quote some rishonim who require libun. He concludes that there's a minhag to do libun but the strict halacha is that hagalah is enough. Biur Halacha 451:11 s.v. muteret defends the position of the majority of rishonim that hagalah is sufficient and concludes that after the fact certainly hagalah works. | ||
* The Rosh Pesachim 3:7 quotes a dispute between the Raavan and his grandson the Ravyah whether a frying pan needs hagalah or libun. The Ravyah held hagalah since it is used with oil and quotes the Tosefta Avoda Zara 9:2 to this effect. The Rosh, Mordechai Pesachim 577, Hagahot Maimoniyot 5:23:1, and Tur 451:11 accept the Ravyah. [http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=261 Rashba Torat Habayit 35a] held like the Raavan that libun is necessary.</ref> but according to Sephardim one has what to rely on to kosher it with Hagalah. <Ref>Yechave Daat 1:7, Chazon Ovadyah (pg 134)</ref> | * The Rosh Pesachim 3:7 quotes a dispute between the Raavan and his grandson the Ravyah whether a frying pan needs hagalah or libun. The Ravyah held hagalah since it is used with oil and quotes the Tosefta Avoda Zara 9:2 to this effect. The Rosh, Mordechai Pesachim 577, Hagahot Maimoniyot 5:23:1, and Tur 451:11 accept the Ravyah. [http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=261 Rashba Torat Habayit 35a] held like the Raavan that libun is necessary.</ref> but according to Sephardim one has what to rely on to kosher it with Hagalah. <Ref>Yechave Daat 1:7, Chazon Ovadyah (pg 134). [https://www.torahanytime.com/#/lectures?a=106484 Rav Yitzchak Yosef (Vayikra 5780 min 6)] said that Sephardim hold that a frying pan only needs hagalah since majority of its use is with liquids. (Another factor that is relevant is that chametz according to some rishonim is hetera baala.)</ref> | ||
# However, frying pans used without any oil need libun.<ref>Bet Yosef 451:11</ref> | # However, frying pans used without any oil need libun.<ref>Bet Yosef 451:11</ref> | ||
# Pans used to bake cakes with a little oil should not be used on [[Pesach]] because doing Libun on it will break it but still according to Sephardim one has what to rely on to do Hagalah. <Ref>Yechave Daat 1:7, Yalkut Yosef (Kitzur S”A 451:13) </ref> | # Pans used to bake cakes with a little oil should not be used on [[Pesach]] because doing Libun on it will break it but still according to Sephardim one has what to rely on to do Hagalah. <Ref>Yechave Daat 1:7, Yalkut Yosef (Kitzur S”A 451:13) </ref> |