279
edits
Line 23: | Line 23: | ||
==Signing the Ketubah== | ==Signing the Ketubah== | ||
'''Predating the Ketubah''' | |||
#Many have the practice to sign the Ketubah before the kiddushin at the Chosson's tisch. However, some sign it underneath the chuppah. <ref>Rav Ovadia Yosef (Sova Semachot 1:5:12) </ref> | #Many have the practice to sign the Ketubah before the kiddushin at the Chosson's tisch. However, some sign it underneath the chuppah. <ref>Rav Ovadia Yosef (Sova Semachot 1:5:12) </ref> | ||
Line 28: | Line 29: | ||
#If the ketubah was predated, that is, it was dated for a day prior to the actual wedding and prior to the actual kinyan for the ketubah, the ketubah is invalid.<ref>Rosh Hashana 2a, Ketubah K'hilchata (p. 20, 4:10)</ref> | #If the ketubah was predated, that is, it was dated for a day prior to the actual wedding and prior to the actual kinyan for the ketubah, the ketubah is invalid.<ref>Rosh Hashana 2a, Ketubah K'hilchata (p. 20, 4:10)</ref> | ||
#Initially it isn't proper to date a Ketubah for the night if it is signed during the day, though if one did so, it is kosher.<ref>Ketubah K'hilchata 4:13</ref> | #Initially it isn't proper to date a Ketubah for the night if it is signed during the day, though if one did so, it is kosher.<ref>Ketubah K'hilchata 4:13</ref> | ||
# | |||
#One should be extremely careful to correctly write the names of the Chatan, Kallah and their last names exactly as they should be spelled. Misspelling even one of the names to the point where it either colloquially becomes a different name (even if there is just a one letter discrepancy (e.g. Gershom/Gershon)) or it becomes a name that is non-sensical renders the entire Ketubah invalid.<ref>Mishpat HaKetubah 2:14:28 | #One should be extremely careful to correctly write the names of the Chatan, Kallah and their last names exactly as they should be spelled. Misspelling even one of the names to the point where it either colloquially becomes a different name (even if there is just a one letter discrepancy (e.g. Gershom/Gershon)) or it becomes a name that is non-sensical renders the entire Ketubah invalid.<ref>Mishpat HaKetubah 2:14:28 | ||
Exceptions may include if it is a name that is often known to have two versions (e.g. Yeshaya vs Yeshayahu), if the name written is a well known nickname of the person's real name (e.g. Avi for Avraham, Benny for Binyamin, Tzipi for Tziporah) or if the error does not result in an appreciable change in pronunciation of the person's name (e.g. an extra yud after the pey in Pinchas, an extra vav in the name Ziva). | Exceptions may include if it is a name that is often known to have two versions (e.g. Yeshaya vs Yeshayahu), if the name written is a well known nickname of the person's real name (e.g. Avi for Avraham, Benny for Binyamin, Tzipi for Tziporah) or if the error does not result in an appreciable change in pronunciation of the person's name (e.g. an extra yud after the pey in Pinchas, an extra vav in the name Ziva). |