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Three Weeks: Difference between revisions

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# Some permit music at a meal for a Siyum of a Gemara. <Ref> Sh”t Yachave Daat 1:45 writes that music is permited for a seudat mitzvah including a siyum. Torat HaMoadim 5:4 extends this to even during the three weeks. </ref>
# Some permit music at a meal for a Siyum of a Gemara. <Ref> Sh”t Yachave Daat 1:45 writes that music is permited for a seudat mitzvah including a siyum. Torat HaMoadim 5:4 extends this to even during the three weeks. </ref>
# Some permit music at a meal for a Pidyon HaBen. <Ref> Sh”t Yachave Daat 1:45 permits music at a suedat mitzvah such as a Pidyon HaBen. Torat HaMoadim 5:4 extends this to even during the three weeks. </ref>
# Some permit music at a meal for a Pidyon HaBen. <Ref> Sh”t Yachave Daat 1:45 permits music at a suedat mitzvah such as a Pidyon HaBen. Torat HaMoadim 5:4 extends this to even during the three weeks. </ref>
# Some permit music at a meal for a Bar Mitzvah. <Ref> Sh"t Yachava Daat 6:34 and Torat HaMoadim 5:4 permit music at a simchat Bar Mitzvah during the three weeks. Darkei Horah (Dinei Ben Hametsarim pg 17, by Rav Asher Weiss) and Natai Gavriel (Ben HaMetzarim chapter 15) forbid. Halichot Emet 7:12 writes that the sephardic minhag is to be lenient and ashkenazic minhag is to be strict. [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.shemayisrael.com%2Fparsha%2Fhalacha%2Fvolume_5_issue_13.pdf Halachically Speaking] writes that some are lenient. </ref>
# Some permit music at a meal for a Bar Mitzvah. <Ref> Sh"t Yachava Daat 6:34 and Torat HaMoadim 5:4 permit music at a simchat Bar Mitzvah during the three weeks. Darkei Horah (Dinei Ben Hametsarim pg 17, by Rav Asher Weiss) and Natai Gavriel (Ben HaMetzarim chapter 16:3) forbid. Halichot Emet 7:12 writes that the sephardic minhag is to be lenient and ashkenazic minhag is to be strict. [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.shemayisrael.com%2Fparsha%2Fhalacha%2Fvolume_5_issue_13.pdf Halachically Speaking] writes that some are lenient. </ref>
# One should be strict not to play music at a tzedaka banquet during the three weeks. <Ref> Sh”t Igrot Moshe O”C 166 permits all types of festivities of mitzvah and says that perhaps even a tzadeka banquet perhaps can be included. However, the Sh”t Igrot Moshe concludes that during the three weeks we are more strict regarding music and therefore there is almost nothing to rely on to play music at a tzedaka banquet. </ref>  
# One should be strict not to play music at a tzedaka banquet during the three weeks. <Ref> Sh”t Igrot Moshe O”C 166 permits all types of festivities of mitzvah and says that perhaps even a tzadeka banquet perhaps can be included. However, the Sh”t Igrot Moshe concludes that during the three weeks we are more strict regarding music and therefore there is almost nothing to rely on to play music at a tzedaka banquet. </ref>  
# It is permissible and a mitzvah to learn Torah with a tune and niggun even during the three weeks. <Ref> Sh”t Mishna Halachot 6:107, Sh”t Yachave Daat 6:34, Torat HaMoadim 5:2, Sedei Chemed (Peat Sadeh, Ben HaMetsarim 1:10), </ref>
# It is permissible and a mitzvah to learn Torah with a tune and niggun even during the three weeks. <Ref> Sh”t Mishna Halachot 6:107, Sh”t Yachave Daat 6:34, Torat HaMoadim 5:2, Sedei Chemed (Peat Sadeh, Ben HaMetsarim 1:10), </ref>