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Kli SheKol Melachto LeIssur: Difference between revisions
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Are matches muktzeh? This depends on the dispute in the rishonim if something is a kli and has almost no permitted use on Shabbat if it is considered muktzeh. The Rashba 154b holds it isn’t muktzeh even if there’s no use at all. The Ramban 154b holds that it isn’t muktzeh even there’s an uncommon use such as using it to cover a pot. Tosfot 36a implies that it is muktzeh unless there is some use. | Are matches muktzeh? This depends on the dispute in the rishonim if something is a kli and has almost no permitted use on Shabbat if it is considered muktzeh. The Rashba 154b holds it isn’t muktzeh even if there’s no use at all. The Ramban 154b holds that it isn’t muktzeh even there’s an uncommon use such as using it to cover a pot. Tosfot 36a implies that it is muktzeh unless there is some use. | ||
Shemirat Shabbat Khilchata 20:16 is lenient on matches. Chazon Ovadia v. 3 p. 76 is lenient. Orchot Shabbat v. 2 p. 9 is strict unless it is an extenuating circumstance. He quotes Rav Shlomo Zalman Auerbach who was strict and Rav Moshe who was lenient. Shalmei Yehuda 3:11 quotes Rav Elyashiv as strict about matches since today we don’t use it to clean our ears or teeth. | Magen Avraham 308:18 writes that a wax candle is a kli shemelachto lisur. Mor Ukesiah argues that it is completely muktzeh since it has no purpose. He compares it to [[muktzeh machmat chisaron kis]] which has no purpose. | ||
Shemirat Shabbat Khilchata 20:16 is lenient on matches. Chazon Ovadia v. 3 p. 76 is lenient. Orchot Shabbat v. 2 p. 9 is strict unless it is an extenuating circumstance. He quotes Rav Shlomo Zalman Auerbach who was strict and Rav Moshe who was lenient. Shalmei Yehuda 3:11 quotes Rav Elyashiv as strict about matches since today we don’t use it to clean our ears or teeth. | |||
==Sources== | ==Sources== | ||
