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# If one notices a dot (that is not moving) on a fruit or vegetable, but even someone familiar with insects cannot identify it as a bug without a microscope, it would be permitted. <ref> Halichos Shlomo Moadim (Pesach), pg. 176 and Shevet HaLevi 7:122 </ref> | # If one notices a dot (that is not moving) on a fruit or vegetable, but even someone familiar with insects cannot identify it as a bug without a microscope, it would be permitted. <ref> Halichos Shlomo Moadim (Pesach), pg. 176 and Shevet HaLevi 7:122 </ref> | ||
# Most poskim hold that you do not need to use a magnifying glass to check for bugs. <ref> Aruch HaShulchan YD 84:36, Iggerot Moshe YD II: 146, Halichos Shlomo, Moadim (Pesach) p. 176, and Yechave Daat 6:47. </ref> | # Most poskim hold that you do not need to use a magnifying glass to check for bugs. <ref> Aruch HaShulchan YD 84:36, Iggerot Moshe YD II: 146, Halichos Shlomo, Moadim (Pesach) p. 176, and Yechave Daat 6:47. </ref> | ||
# Even though bugs are disgusting nonetheless it would make a mixture forbidden since it is a living creature and isn't nullified.<ref>Pri Chadash 103:5 and Kaf Hachaim 103:5 unlike the Aruch Hashulchan 103:11. The Pri Chadash proves his point from the Rambam (Machalot Asurot 2:21). The Kaf Hachaim proves his point from the Shulchan Aruch 103:4 and Torat Chatat 85:24 (which was written by the Rama). </ref> | # Even though bugs are disgusting nonetheless it would make a mixture forbidden since it is a living creature and isn't nullified.<ref>Pri Chadash 103:5 and Kaf Hachaim 103:5 unlike the Aruch Hashulchan 103:11. The Pri Chadash proves his point from the Rambam (Machalot Asurot 2:21). The Kaf Hachaim proves his point from the Shulchan Aruch 103:4 and Torat Chatat 85:24 (which was written by the Rama, but the version which is a proof is from an emendation and not the Rama). Some achronim including the Panim Meirot and Chavot Yair agree with the Aruch Hashulchan in explaining the Rama to mean that something isn't a briyah as long as it is now pagum since it is a bug. However, the Gra 103:2 and Pri Chadash 103:5 explain that the Rama is talking about a good tasting food that became spoiled.</ref> | ||
===Bugs in Water=== | ===Bugs in Water=== |