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# After [[Shacharit]] one should learn Torah <ref>S”A 155:1 </ref> as Chazal say anyone who goes from the shul to bet midrash to learn is zoche to see the Shechina. <Ref>[[Brachot]] 64a based on Tehilim 84:8- “Vayalchu MeChayil El Chayil El Elohim Betzion” </ref> | # After [[Shacharit]] one should learn Torah <ref>S”A 155:1 </ref> as Chazal say anyone who goes from the shul to bet midrash to learn is zoche to see the Shechina. <Ref>[[Brachot]] 64a based on Tehilim 84:8- “Vayalchu MeChayil El Chayil El Elohim Betzion” </ref> | ||
# One should establish a set time to learn everyday that one will not allow to pass even if one stands to lose a lot. <ref> Tur and S”A 155:1. Gra 155:3 sources it in Gemara Sanhedrin 99bs which says that someone who learns inconsistently is compared to an adulteress wife, Mishna Brurah 155:5 sources it in the Yerushalmi Sotah Perek 9 , and Halacha Brurah (Shaare Tzion 155:2) adds that another source can be Yerushalmi [[Brachot]] (end of [[Brachot]]) that someone who learns inconsistently is violating the Brit Torah. </ref> Yet, someone who trusts Hashem (has Emunah) will certainly not lose money by learning as Hashem rewards doubly. <Ref> Halacha Brurah 155:1; yet, as with the reward for all Mitzvot, the reward isn’t necessarily meant for this world. </ref> | # One should establish a set time to learn everyday that one will not allow to pass even if one stands to lose a lot. <ref> Tur and S”A 155:1. Gra 155:3 sources it in Gemara Sanhedrin 99bs which says that someone who learns inconsistently is compared to an adulteress wife, Mishna Brurah 155:5 sources it in the Yerushalmi Sotah Perek 9 , and Halacha Brurah (Shaare Tzion 155:2) adds that another source can be Yerushalmi [[Brachot]] (end of [[Brachot]]) that someone who learns inconsistently is violating the Brit Torah. </ref> Yet, someone who trusts Hashem (has Emunah) will certainly not lose money by learning as Hashem rewards doubly. <Ref> Halacha Brurah 155:1; yet, as with the reward for all Mitzvot, the reward isn’t necessarily meant for this world. </ref> | ||
# If one is forced and greatly pressured to miss his set time for learning, he should learn one pasuk or halacha. <ref>Magen Avraham 155:1 in name of Emek Bracha, Mishna Brurah 155:4, and Halacha Brurah 155:1 </ref> and make up the time for learning later in the day or at night. <ref> | # If one is forced and greatly pressured to miss his set time for learning, he should learn one pasuk or halacha. <ref>Magen Avraham 155:1 in name of Emek Bracha, Mishna Brurah 155:4, and Halacha Brurah 155:1 </ref> and make up the time for learning later in the day or at night. <ref>Magen Giborim (Eleph HaMagen 155:3), Mishna Brurah 155:4, and Halacha Brurah 155:1 based on Eruvin 65a which says that Rav Acha would regularly learn a certain amount every day and when he couldn’t because of business he would make it up at night. Mor Ukesiah writes similarly 155 that one should learn a fixed amount of time daily but if one learns at a certain time for different intervals everyday then if he needs to go to business he can make it up later that day or in the night. </ref> | ||
===Those who aren't capable of studying=== | ===Those who aren't capable of studying=== | ||
# Even someone who doesn’t know how to learn at all should walk to the Bet Midrash (when the Tzibbur sets time to learn) since one also gets reward for walking. <Ref> Rama 155:1 (explained by Mishna Brurah 155:7) based on Talmedei Rabbenu Yonah ([[Brachot]] 4a).</ref> One also gets reward for staying in the Bet Midrash and also for hearing words of Torah <ref> Mishna Brurah 155:6 based on Devarim Rabba Ki Tetze, quoted in Halacha Brurah 155:6. </ref> | # Even someone who doesn’t know how to learn at all should walk to the Bet Midrash (when the Tzibbur sets time to learn) since one also gets reward for walking. <Ref> Rama 155:1 (explained by Mishna Brurah 155:7) based on Talmedei Rabbenu Yonah ([[Brachot]] 4a).</ref> One also gets reward for staying in the Bet Midrash and also for hearing words of Torah <ref> Mishna Brurah 155:6 based on Devarim Rabba Ki Tetze, quoted in Halacha Brurah 155:6. </ref> |