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# If one performed a good practice 3 times and didn't say he was doing it Bli Neder and now he wants to nullify the practice, he should perform Hatarat Nedarim. <ref>See S"A YD 214:1, Minchat Shlomo 1:91:20</ref> | # If one performed a good practice 3 times and didn't say he was doing it Bli Neder and now he wants to nullify the practice, he should perform Hatarat Nedarim. <ref>See S"A YD 214:1, Minchat Shlomo 1:91:20</ref> | ||
==Who== | ==Who== | ||
# Minors need not perform hatarat nedarim. <ref> Shearim Metzuyanim bihalacha 128:24. </ref> | # Minors need not perform [[hatarat nedarim]]. <ref> Shearim Metzuyanim bihalacha 128:24. </ref> | ||
==Time== | ==Time== | ||
# Hatarat Nedarim may be done at night and with relatives. <ref>S"A YD 228:3 writes that Hatarat Nedarim may be done at night and with relatives. </ref>Some say that although Hatarat Nedarim may be preformed if one of the judges is a relative of the petitioner, it may not be performed if two of the judges of the Bet Din are relatives to one another.<ref> [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim Rabbi Hershel Schachter in a shiur on Inyonei Yom Kippur (min 40-2)] quotes Rav Aharon Soloveitchik as having ruled that while a relative could perform Hatarat Nedarim in front of a Bet Din with his relative as one of the judges, one may not perform Hatarat Nedarim in front of a Bet Din which has two judges who are relatives of one another. A support for this ruling is Rabbi Akiva Eiger (comments on S"A YD 228:1) who writes that while relatives can serve as a Bet DIn for Hatarat Nedarim, a woman can't serve on such a Bet Din. </ref> | # Hatarat Nedarim may be done at night and with relatives. <ref>S"A YD 228:3 writes that Hatarat Nedarim may be done at night and with relatives. </ref>Some say that although Hatarat Nedarim may be preformed if one of the judges is a relative of the petitioner, it may not be performed if two of the judges of the Bet Din are relatives to one another.<ref> [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim Rabbi Hershel Schachter in a shiur on Inyonei Yom Kippur (min 40-2)] quotes Rav Aharon Soloveitchik as having ruled that while a relative could perform Hatarat Nedarim in front of a Bet Din with his relative as one of the judges, one may not perform Hatarat Nedarim in front of a Bet Din which has two judges who are relatives of one another. A support for this ruling is Rabbi Akiva Eiger (comments on S"A YD 228:1) who writes that while relatives can serve as a Bet DIn for Hatarat Nedarim, a woman can't serve on such a Bet Din. </ref> | ||
# In general, one should not do Hatarat Nedarim on [[Shabbat]] if the Hatarat Nedarim isn't needed for [[Shabbat]]. For a congregation there is room to be lenient regarding performing Hatarat Nedarim on [[Shabbat]] or on [[Yom Kippur]] itself.<ref>Chazon Ovadyah (p. 263)</ref> | # In general, one should not do Hatarat Nedarim on [[Shabbat]] if the Hatarat Nedarim isn't needed for [[Shabbat]]. For a congregation there is room to be lenient regarding performing Hatarat Nedarim on [[Shabbat]] or on [[Yom Kippur]] itself.<ref>Chazon Ovadyah (p. 263)</ref> | ||
# The custom is to do hatarat nedarim on [[erev rosh hashana]] and [[erev yom kippur]]. <ref> Kaf Hachayim 581:12, Yalkut Yosef Moadim page 22, Yabia Omer OC 2:30, Chazon Ovadia Yamim Noraim page 42 </ref> | # The custom is to do [[hatarat nedarim]] on [[erev rosh hashana]] and [[erev yom kippur]]. <ref> Kaf Hachayim 581:12, Yalkut Yosef Moadim page 22, Yabia Omer OC 2:30, Chazon Ovadia Yamim Noraim page 42 </ref> | ||
==Sources== | ==Sources== | ||
<References/> | <References/> | ||
[[Category:Yamim Noraim]] | [[Category:Yamim Noraim]] |