16,374
edits
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
==Shacharit== | ==Shacharit== | ||
===Learning=== | ===Learning=== | ||
# There is a positive aspect to learning before [[davening]] to prepare oneself for [[davening]]. <ref>Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before [[Davening]] because of the positive aspect of learning before [[davening]].</ref> | |||
# If one usually goes to daven in a [[minyan]], then, it’s permissible to learn before [[Davening]] even after [[Olot HaShachar]] and so, the minhag is to be learn before [[Davening]]. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref> | # If one usually goes to daven in a [[minyan]], then, it’s permissible to learn before [[Davening]] even after [[Olot HaShachar]] and so, the minhag is to be learn before [[Davening]]. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref> | ||
# It’s permissible to learn until [[Olot HaShachar]]. However, once Olot Hashachar comes, it’s forbidden to begin learning until one prays. <Ref>S”A 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to [[HaNetz HaChama]]. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, under three circumstances it’s permissible to learn even after [[Olot HaShachar]]: | # It’s permissible to learn until [[Olot HaShachar]]. However, once Olot Hashachar comes, it’s forbidden to begin learning until one prays. <Ref>S”A 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to [[HaNetz HaChama]]. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, under three circumstances it’s permissible to learn even after [[Olot HaShachar]]: | ||
Line 18: | Line 19: | ||
# For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no [[minyan]] in the place one lives and there’s a [[minyan]] in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in [[prayers]]. <Ref>Piskei Teshuvot 89:16 </ref> | # For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no [[minyan]] in the place one lives and there’s a [[minyan]] in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in [[prayers]]. <Ref>Piskei Teshuvot 89:16 </ref> | ||
===Sleeping=== | ===Sleeping=== | ||
# If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say [[Kriyat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref> | # If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend who already slept that night to wake one up then it’s permissible.<Ref>Piskei Teshuvot 89:22, Ishei Yisrael 13:31</ref> If one can’t ask a friend and one can’t pray, one may be lenient and just say [[Kriyat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref> | ||
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the [[latest time for Shema]]. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | # If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the [[latest time for Shema]]. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | ||
===Showering=== | ===Showering=== |