Shulchan Orech: Difference between revisions
From Halachipedia
MordechaiD (talk | contribs) m (→Egg) |
No edit summary |
||
| Line 23: | Line 23: | ||
# The Minhag is not to eat roasted meat at the [[Seder]]. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref> | # The Minhag is not to eat roasted meat at the [[Seder]]. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref> | ||
# If the Zroah (shankbone) was roasted it is forbidden to eat it at the [[Seder]]. However, if the Zroah was cooked in another way it may be eaten. <Ref> Mishna Pesachim 53a says in a place where the minhag is to eat, one may eat. In a place where the custom is not to eat, one shouldn't. This is brought down in Shulchan Aruch 476:1. Magen Avraham 476:1, Mishna Brurah 476:32, Kaf Hachaim 476:1, Chazon Ovadia chelek 2: pg. 103 say that the minhag is not to eat roasted foods. Chayei Adam 130:6 says that even if one is not eating the Zroah at night it shouldn't be discarded because this would be a disgrace to the Mitzvah. </ref> | # If the Zroah (shankbone) was roasted it is forbidden to eat it at the [[Seder]]. However, if the Zroah was cooked in another way it may be eaten. <Ref> Mishna Pesachim 53a says in a place where the minhag is to eat, one may eat. In a place where the custom is not to eat, one shouldn't. This is brought down in Shulchan Aruch 476:1. Magen Avraham 476:1, Mishna Brurah 476:32, Kaf Hachaim 476:1, Chazon Ovadia chelek 2: pg. 103 say that the minhag is not to eat roasted foods. Chayei Adam 130:6 says that even if one is not eating the Zroah at night it shouldn't be discarded because this would be a disgrace to the Mitzvah. </ref> | ||
# It is permitted to eat a roasted egg <ref> Chazon Ovadyah (vol 2, p. 103) </ref> as well as roasted fish. <ref> Mishna Brurah 476:9 </ref> since they do not require shechita. | # It is permitted to eat a roasted egg<ref> Chazon Ovadyah (vol 2, p. 103) </ref> as well as roasted fish. <ref> Mishna Brurah 476:9 </ref> since they do not require shechita. | ||
# Pot roasting is considered as ordinary roasting for this Halacha. However, a food that was cooked after it was roasted is not considered roasted. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri | # Pot roasting is considered as ordinary roasting for this Halacha. However, a food that was cooked after it was roasted is not considered roasted.<Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref> | ||
#Broiled liver shouldn't be eaten. <ref> Aruch Hashulchan 476:4 </ref> | #Broiled liver shouldn't be eaten.<ref> Aruch Hashulchan 476:4 </ref> | ||
==Links== | ==Links== | ||
| Line 34: | Line 34: | ||
[[Category:Holidays]] | [[Category:Holidays]] | ||
[[Category:Seder]] | [[Category:Seder]] | ||
{{Pesach}} | |||
