Difference between revisions of "Shulchan Orech"

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# It is praiseworthy to lean during Shulchan Orech, but there's no obligation.<ref>Chazon Ovadyah (vol 2, p. 103)</ref>
 
# It is praiseworthy to lean during Shulchan Orech, but there's no obligation.<ref>Chazon Ovadyah (vol 2, p. 103)</ref>
# There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. <ref>Rama 476:2 writes that there's a minhag to eat an egg at the seder in commemoration of [[mourning]] the temple because we can't bring the korban [[pesach]]. Nitei Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.</ref>
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# There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. <ref>Rama 476:2 writes that there's a minhag to eat an egg at the [[seder]] in commemoration of [[mourning]] the temple because we can't bring the korban [[pesach]]. Nitei Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.</ref>
# There's a minhag to eat fish at the seder like other Yamim Tovim.<Ref>Nitei Gavriel (vol 2, 95:12) </ref>
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# There's a minhag to eat fish at the [[seder]] like other Yamim Tovim.<Ref>Nitei Gavriel (vol 2, 95:12) </ref>
# Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the seder ([[Karpas]] and [[Maror]]).<ref>Rama 476:2, Nitei Gavriel (vol 2, 95:14) </ref>
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# Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the [[seder]] ([[Karpas]] and [[Maror]]).<ref>Rama 476:2, Nitei Gavriel (vol 2, 95:14) </ref>
 
# It is permitted to drink wine during Shulchan Orech.<ref>S"A 473:3</ref>
 
# It is permitted to drink wine during Shulchan Orech.<ref>S"A 473:3</ref>
 
==Roasted foods at the seder==
 
==Roasted foods at the seder==
# The minhag is not to eat roasted meat at the seder. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref>
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# The minhag is not to eat roasted meat at the [[seder]]. <Ref>Chazon Ovadyah (vol 2, p. 103)</ref>
# If the Zroah (shankbone) was roasted it is forbidden to eat it at the seder. However, if the Zroah was cooked it may be eaten. <Ref> Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded  because this would be a disgrace to the mitzva. </ref>
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# If the Zroah (shankbone) was roasted it is forbidden to eat it at the [[seder]]. However, if the Zroah was cooked it may be eaten. <Ref> Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded  because this would be a disgrace to the mitzva. </ref>
 
# It is permitted to eat a roasted egg <ref> Chazon Ovadyah (vol 2, p. 103) </ref>, as well as roasted fish. <ref> Mishna Brurah 476:9 </ref>  
 
# It is permitted to eat a roasted egg <ref> Chazon Ovadyah (vol 2, p. 103) </ref>, as well as roasted fish. <ref> Mishna Brurah 476:9 </ref>  
 
# Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref>
 
# Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref>
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[[Category:Pesach]]
 
[[Category:Pesach]]
 
[[Category:Holidays]]
 
[[Category:Holidays]]
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[[Category:Seder]]

Revision as of 02:30, 9 February 2014

  1. It is praiseworthy to lean during Shulchan Orech, but there's no obligation.[1]
  2. There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. [2]
  3. There's a minhag to eat fish at the seder like other Yamim Tovim.[3]
  4. Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the seder (Karpas and Maror).[4]
  5. It is permitted to drink wine during Shulchan Orech.[5]

Roasted foods at the seder

  1. The minhag is not to eat roasted meat at the seder. [6]
  2. If the Zroah (shankbone) was roasted it is forbidden to eat it at the seder. However, if the Zroah was cooked it may be eaten. [7]
  3. It is permitted to eat a roasted egg [8], as well as roasted fish. [9]
  4. Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. [10]
  5. Broiled liver shouldn't be eaten. [11]

Sources

  1. Chazon Ovadyah (vol 2, p. 103)
  2. Rama 476:2 writes that there's a minhag to eat an egg at the seder in commemoration of mourning the temple because we can't bring the korban pesach. Nitei Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.
  3. Nitei Gavriel (vol 2, 95:12)
  4. Rama 476:2, Nitei Gavriel (vol 2, 95:14)
  5. S"A 473:3
  6. Chazon Ovadyah (vol 2, p. 103)
  7. Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded because this would be a disgrace to the mitzva.
  8. Chazon Ovadyah (vol 2, p. 103)
  9. Mishna Brurah 476:9
  10. Chazon Ovadyah (vol 2, p. 103), Mishna Brurah 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Brurah and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient.
  11. Aruch Hashulchan 476:4